Garabandal is a small village in Spain or the Holy Virgin appeared in the early 60.De many strange phenomena have been observed on place during these apparitions.Trés Garabandal soon be known worldwide as the Blessed Virgin said to Garabandal apparitions at an event that will happen very prochainement.Cet event is: Every human being on the planet at the same time will be the revelation of the existence of Dieu.Cette new experience will change the course of life many people in the world.
If you want to know more and know the events that occurred at Garabandal, I recommend you watch this excellent documentary.
"This road will close in the face of demons." Ahmadinejad
Admit that this expression of the Iranian President was puzzling. One thing is sure, he is ahead of all other world leaders. He is currently inimitable.
Iranian President resumed our calculations on the Apocalypse, or the Iranian clerics have fallen on similar calculations, whatever. We should soon be fixed.
Some bodies of Christian saints such as St. Bernadette, who had the privilege of seeing the Virgin Mary repeatedly in Lourdes, remained incorruptible even death. The sience could never give a single valid explanation when the lack of decomposition of the body quite exceptional.
Click on photos to enlarge
Saint Bernadette Soubirous, a nun of St. Gildard of Nevers (d. 1879). perfectly intact body, face darkened slightly in 1909 (30 years). HT, RL.
St. Vincent de Paul, founder of the Vincentians (died 1660). body intact, except the eyes and nose, in 1712 (42 years), only skeleton in 1737, fragrant flesh burnt to ashes. HT
St. Veronica Giuliani, Capuchin Poor Clare (died 1727). Corps flexible and incorrupt in 1735 in 1750 (23 years), then dried. IG.
Blessed Anne-Marie Taigi, mother, Trinitarian tertiary (died 1837). body supple and perfectly incorrupt in 1868 (31 years), still intact today, but withered and browned. HT.
St. John Vianney, Cure of Ars (died 1857). incorrupt body, slightly dried, dyed brown, in 1904 (47 years). HT.
Saint Charbel Makhlouf
, priest of the Lebanese Maronite Order (d. 1898). body intact and flexible spreading serous fluid in 1899, still intact and oozing in 1950 and 1952 (54 years). HL.
Saint George Preca, born Anthony Francis Postillo, Priest, Third Order Carmelite founder of the Society of Christian Doctrine, who died in 1962
Saint Padre Pio, a Capuchin priest (d. 1968), found intact in 2008.
The references in the Bible about the incorruptibility of the body :
1 CORINTHIANS 15 35/57 35 But someone will say: How are the dead raised? With what body do they come? 36 Fool! what you sow does not take life unless it dies before. 37 And what you sow is not the body that will one day, but a bare grain, or wheat, or of some other grain: 38 but God gives it a body as he wished, and to every seed he gives its own body. 39 All flesh is not the same flesh, the other is the flesh of men, another of beasts, another of birds, another of fishes. 40 There are also heavenly bodies and earthly bodies, but the brightness of celestial bodies is of a different nature than that bodies terrestrial: 41 other is the brightness of the sun, another glory of the moon and another glory of the stars: for one star differs from another star shine. 42 As is the case for the resurrection of the dead. Sown in corruption, the resurrected body, incorruptible; 43 sown in dishonor, it is raised in glory; sown in weakness, raised in power; 44 sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 In this sense it is written: "The first man Adam became a living being" the last Adam was made a quickening spirit. 46 But this is not the spiritual which was first made is that which is natural, that which is spiritual comes next. 47 The first man was of the earth, earthy: the second is from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 Just as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 What I say, brethren, that neither the flesh nor blood can not inherit the kingdom of God, and that corruption inherit incorruption. 51 Behold a mystery that I found: We do not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet for the trumpet will sound and the dead raised incorruptible, and we shall be changed. 53 For it must corruptible must put on incorruption, and this mortal must put on immortality. 54 In this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then the saying that is written: "Death has been swallowed up in victory" 55 "O death, where is thy victory? O death, where is thy sting? " 56 Now the sting of death is sin and the power of sin is the law. 57 But thanks be to God who gave us the victory through our Lord Jesus Christ! ACTS 2 27 (Psalm 16 10 "LXX") 27 because you will not abandon my soul in Hades, and you will not allow your Holy One see decay. ACTS 13, 35 35 Therefore he says in another: You will not let your Holy One see decay. Psalm 16 9 / 10 9 Therefore my heart is glad, my soul with gladness, my body itself is safe. 10 For you will not leave my soul in Sheol, neither wilt thou that he who loves to see corruption. WISDOM February 23 22 Ignoring the secret designs of God, they do not expect to pay for holiness and they do not believe the reward of pure souls. 23 For God created man for immortality, and he has made in the image of his own nature. 24 is the envy of the devil came death into the world, 25 they will experience, those who belong to him.
List of saints or deemed whose bodies have not been corrupted:
1. Saint Nazaire Milan, martyr (died 68/70). uncorrupted by 396 (300 years), traces of blood still fresh. HT. 2. Saints Gervais and Protais, martyrs (dead to 160). Incorrumpus to 390 (more than 200 years), blood flow corpses. HT. 3. Saints Marcellinus and Peter, martyrs (died around 295). Incorrompus to 800 (500 years), blood flow remains. HT. 4. St. Severin of Noricum, bishop (d. 482/483). incorrupt in 489 (6), sweet fragrance coming off the body. HT. 5. Holy Ethelred of Ely, Queen of Northumberland, widow and nun OSB (d. 679). incorrupt for several years after his death. HT. 6. St. Cuthbert, OSB, Bishop of Lindisfarne (d. 687). incorrupt and flexible 698 (11), still intact in the eleventh century. HT. 7. Holy Werburg of Mercia, OSB Abbess of Trentham (who died in 703 / 4). incorrupt for several years after his death. HT. 8. St. Willibrord, a monk and bishop OSB, apostle of Friesland (died 739). incorrupt for several years after his death. HT. 9. Elphège St. (died 1012). incorrupt for several years after his death. HT. 10. St. Edward the Confessor, king of the Angles (died 1066). incorrupt for several years after his death. HT. 11. Saint William Fitzherbert, Archbishop of York (died 1154). incorrupt for several years after his death, corpse exuding oil. HT. 12. St. Hugh, bishop of Lincoln (died 1200). incorrupt in 1280 (80 years) oil emission. HT. 13. Robert Grosseteste, bishop of Lincoln (died 1224-1225?). incorrupt in 1278 (over 60), issuance of oil. HT. 14. St. Bertrand of Garrigues, Dominican priest (d. 1230). body found "whole and without any corruption" in 1253, still intact in 1398 when transferred to Orange, and 1561 (331 years), when he was burned by the Huguenots. JB. 15. St. John of Beverley, OSB Monk (d. 12 ...?) incorrupt for several years after his death, issuing oil. HT. 16. St. Edmund Rich, Archbishop of Canterbury (died 1240). incorrupt for several years after his death. HT. 17. John "the Good", in reality or Buoni Buono, religious Augustine (d. 1249). incorrupt in 1251 (2 years), still intact in 1798 (5th canonical recognition). HT. 18. St. Rose of Viterbo, a Franciscan tertiary (died 1252). flexible and incorrupt for many years now the body is dried and blackened (mummification). HT. 19. Helen of Hungary, Dominican nun (d. 1270). incorrupt some time after his death, during the exhumation: perfume emanating from the corpse and issuance of fresh blood. IG. 20. Conrad of Ascoli, a Franciscan priest (d. 1289). several uncorrupted months after his death. IG. 21. St. Mary's Relief Cervellón, Mercedarian nun (d. 1290). Corpse found incorrupt and flexible in 1380 (90 years), still intact, but dried and browned in 1991 (exhibited in a crystal urn). JB. 22. St. Margaret of Cortona, Franciscan tertiary (died 1297). incorrupt in 1715 (418 years), body, spreading a sweet odor. Now, bodies still intact, dried. IG. 23. Blessed Jane of Orvieto, tertiary Dominican (d. 1306). incorrupt, but withered in 1755 (449 years). IG. 24. Blessed Angelo Scarpetta, priest of the Order of St. Augustine (D. 1306). body incorrupt in the sixteenth century (canonical recognition). JB. 25. St. Clare of the Cross of Montefalco, Augustinian nun (d. 1308). still incorrupt 1881 (573 years), and now slightly mummified. IG HT. 26. Blessed Angela of Foligno, Franciscan tertiary (died 1309). incorrupt for several years after death. IG. 27. Sainte Christiane Menabuoi St. Croix, Augustinian nun (d. 1310). body remained incorrupt, flexible and cost for 18 days after his death. JB. 28. Segni St. Agnes of Montepulciano, Dominican nun (d. 1317). Corps intact in 1362 (45 years), exuding an oily liquid perfume. Intact, but dried up in 1991. JB. 29. Blessed Margherita of Citta di Castello, tertiary Dominican (d. 1320). incorrupt in 1678 and 1743, flexible and exhaling a sweet smell (423 years). IG. 30. Sainte Roseline de Villeneuve, chartreuse nun (d. 1329). fresh and supple body in 1334 (5 years), then in 1614, 1644, 1657, 1835 (506 years), fresh eyes, body a little parched, blackened, 1929 (600 years) and 1951 (622 years) , traces of mold. HL. 31. Blessed Villana boots, tertiary Dominican (d. 1361). incorrupt for a month, body exhaling sweet fragrance. IG. 32. St. Catherine of Siena, Dominican Mantellate (died 1380). incorrupt at least until the early nineteenth century. IG HT. 33. Elizabeth Achler, Franciscan nun (d. 1420). Partly incorrupt in 1623, intact skeleton in 1991. JB. 34. Lucia Norcia, Franciscan tertiary (died 1430). incorrupt and Soft 1599 (169 years). IG. 35. Blessed Angeline of Marsciano, Franciscan nun (d. 1435). Body found incorrupt and flexible in 1492, during translation (57 years), still incorrupt, but withered and blackened, in 1991. JB. 36. Santa Francesca Romana, widow Olivetan and oblate (died 1436). incorrupt body, soft and sweetly scented four months after death, skeleton intact exhaling a sweet fragrance in 1638. HT. 37. Daisy Foligno, Franciscan nun (d. 1442). body found incorrupt and exhaling a sweet fragrance in 1492 (50 years), reduced to ashes in 1588. JB. 38. St. Bernardino of Siena, a Franciscan priest (d. 1444). carcass intact in 1472 (28 years), then in the seventeenth century. HT. 39. Blessed Anthony of Amandola Migliorati, priest of the Order of St. Augustine (d. 1450). Corpse found incorrupt and flexible in 1460, in the same state in 1464 (canonical translation leftovers) and currently intact but blackened and desiccated. JB. 40. St. Lawrence Justinian, Patriarch of Venice (d. 1455). carcass intact, soft and fragrant for 67 days. HT. 41. St. John of Capistrano, a Franciscan priest (d. 1456). incorrupt for some time, until 1765? HT. 42. Saint Rita of Cascia, Widow, Augustinian nun (d. 1456). body perfectly intact in 1626 (170 years), movement (1628 in particular), currently corpse intact but blackened and desiccated. IG. 43. Saint Antonin, Dominican, Archbishop of Florence (died 1459). Flexible and spreading a sweet smell for eight days, uncorrupted and flexible in 1589 (130 years), now withered and blackened. HT. 44. Saint Didace, Franciscan lay brother (died 1463). uncorrupted corpse, soft and fragrant for six months, perfectly intact in 1582 (119 years). HT. 45. Christopher Crivelli, Franciscan (d. 1467). Corps "incorrupt long exhalation with heavenly scents. JG. 46. Blessed Elizabeth of Piccenardi, tertiary Servant of Mary (died 1468). Corpse found incorrupt and expenses in 1506 (38 years), still intact but blackened and desiccated in 1991. JB. 47. Ugolino of Mantua, an Augustinian monk (died 1471). body intact in 1540 (age 69) wound on the side of shedding blood. Still incorrupt in the nineteenth century. IG. 48. Saint John of Kenty, priest (died 1473). incorrupt in 1539 (66 years, evidence unconvincing), fragrant ash in 1603. HT. 49. Holy Eustochium Calafato, Clarisse nun (d. 1485). incorrupt body, soft and fragrant, exuding a fragrant liquor, in 1487, 1491, etc.. (6 years) - still incorrupt body, but blackened and stiff, in 1991. IG. 50. Blessed Frances d'Amboise, founder of the Carmelites in France (died 1485). Body found intact in 1492 (7 years). JB._ 51. Blessed Jacques varing from Bitecto, Franciscan lay brother (who died in 1486). Corpse found incorrupt, flexible and ruddy complexion, in 1505, still intact, but dried and browned in 1913 (canonical recognition), since exposed in a crystal urn. JB. 52. Blessed Jeanne Scopello, a Carmelite nun (d. 1491). uncorrupted corpse and exhaling a sweet smell six months after death, still incorrupt in 1493 (2 years). JB. 53. Blessed Bernardine of Feltre Tomitano, Franciscan (d. 1494). Body found perfectly intact and spreading an exquisite perfume, during translation in 1630, still well preserved in 1811 in 1837 (they cut off his arm and left forearm), and in 1894, dried but "full" (400 years), now exhibited in a crystal urn. JB. 54. Blessed Jacques Pesaro, priest of the Order of St. Augustine (d. 1496). Body found incorrupt, but stiff and brown, in 1847 (351 years), still intact and mummified as in 1991. JB. 55. Sainte Jeanne de Valois, founder of the Annunciation (died 1505). body still intact in 1562, when he was burned by the Huguenots. JB. 56. Blessed Osanna of Mantua Andreasi, tertiary Dominican (d. 1505). body incorrupt and fees in 1508, a little dry in 1602 (97 years), 1686 (183 years) and 1699 (196 years). Bodies and withered blackened in 1991. IG. 57. St. Francis of Paola, founder of the Minims (died 1507). soft and fragrant body for a week, incorrupt in 1562 (55 years) and burned by the Huguenots. HT. 58. St. Catherine Fieschi of Genoa, widow (d. 1510). body intact and flexible in 1512 (18 months), incorrupt, blackened and withered in 1991. IG HT. 59. Paul Rendace of Paterno, Minim priest (d. 1511). intact and flexible body, exhaling sweet fragrance for 40 days, still incorrupt in 1594, but withered and blackened (83 years). JB. 60. Jeanne Cross Vasquez Gutierrez, Franciscan nun (d. 1534). Body incorrupt and suavely scented 1552 (18). IG. 61. Saint Anthony Mary Zaccaria, founder of Barnabites (died 1539). Body incorrupt in 1566 (27 years), reduced to a skeleton in 1664. HT. 62. St. Angela de Merici, foundress of the Ursulines (died 1540). Flexible body intact, sweetly fragrant, in 1672 (132 years), intact in 1867 (327 years). HT. 63. Venerable Marie-Laurence Longo, founder of the Capuchin (died 1542). uncorrupted corpse and supple, releasing a sweet scent of violets in 1543, and arm movement; of incorruption in the early months. JB. 64. Broccadelli Blessed Lucia of Narni, a Dominican (d. 1544). Intact body, soft and fragrant in 1710 (166 years), wound wet of blood. ! G. 65. Blessed Catherine de Matteis Racconigi, Dominican (d. 1547). body intact, supple and sweetly scented in 1548 (six months). IG. 66. St. John of God Ciudad, founder of the Hospital (died 1550). Whole Body odor and in 1570 (20 years), except the nose. HT. 67. St. Francis Xavier, Jesuit missionary (d. 1552). body intact, fresh and soft in 1553, although qu'inhumé in quicklime, and flexible body intact in 1556 (4 years), body still intact, but partly dried up in 1615. HT. 68. Venerable Dominic Narducci Paradiso, Dominican (d. 1553). incorrupt body, soft and cool, sweet fragrance in 1748 (195 years). IG. 69. St. Thomas of Villanova, OSA, Archbishop of Valencia (d. 1555). body incorrupt in 1582 (age 27), fragrant ashes a few years later. HT. 70. St. Peter of Alcantara, a Franciscan reformer (died 1562). body incorrupt and fragrant in 1566 (4 years), aromatic skeleton in 1616. HT. 71. Cosme Munoz de Valladolid, Minim priest (d. 1573). incorrupt body, spreading a sweet fragrance until 1612. JB. 72. Sainte Catherine Thomas, Augustinian nun (d. 1574). body perfectly uncorrupted and flexible in 1577, still intact in 1815 (241 years). JB. 73. St. Teresa of Jesus of Avila, the Carmelite reformer (died 1582). incorrupt body, very fragrant, soft, exhaling a perfume oil in 1583 (eight months), similar findings in 1585, 1586, 1592 (the emission of odorous balm has ceased) and 1760 (178 years) still intact in 1982. GI, HT, HL. 74. Saint Charles Borromeo, Archbishop of Milan (d. 1584). Corps (embalmed) largely unscathed in 1606 (22 years) and 1880 (296 years). HT. 75. Sainte Catherine de Ricci, Dominican nun (d. 158_). Partly uncorrupted by 1733 (144 years). IG. 76. Martin de Jesus Maria Crozat, Discalced Carmelite (d. 1590). Body found incorrupt and perfectly flexible in 1597 (7 years). JB. 77. Saint John of the Cross, the Carmelite reformer (died 1591). body intact, exhaling a sweet smell, blood flowing from a wound in 1592. Still intact in 1859, although covered with quicklime (268 years). HT. 78. St. Pascal Baylon, Franciscan lay brother (died 1592). body intact and spreading a sweet smell, although qu'inhumé in quicklime in 1593 and again in 1611 (19 years). HT. 79. Catherine of Christ Balmaseda y San Martin, a Carmelite (d. 1594). carcass perfectly flexible and incorrupt in 1597, exhaling a sweet smell and an oily substance distilling; same state in 1655, burnished skin; flexible and incorrupt in 1927 (331 years), corpse "card and blacked out" in 1981 (387), but still intact Preservation considered to exceed the laws of nature, because there were no saponification or mummification. JB. 80. St. Philip Neri, founder of the Oratory (died 1595). eviscerated body was found intact in 1599, 1602 and 1639 (44 years). HT. 81. Augustine Kings Carrasco, Discalced Carmelite (d. 1596). Corpse found incorrupt, spreading a soft and sweet scent in 1598, still uncorrupted but a little stiff and the skin browned in 1689 (93 years). JB. 82. Arcangela soon, Franciscan tertiary (died 1599). Flexible and incorrupt body, very fragrant, for 12 days. IG. 83. Maria Raggi, widow, tertiary Dominican (d. 1600). Uncorrupted and exhaling a sweet smell cn 1601 (1 year). IG. 84. St. Germaine Cousin, shepherdess (died 1601). Flexible body incorrupt in 1644 and in 1661, cn 1700 (99 years), flesh consumed in 1801 after the revolutionaries had plunged the body in quicklime. JB. 85. St. Seraphim of Montegranaro Nicola, Capuchin lay brother (died 1604). Corps kept intact in 1618 (14 years) reduced to a few bones in 1940. JB. 86. Saint Turibius of Mogrovejo, archbishop of Lima (d. 1606). and flexible body incorrupt in 1607 (one year), then in 1622 (16 years), spreading a sweet odor. JB. 87. Blessed Caesar de Bus, founder of Doctxinaires (died 1607). Perfectly flexible and incorrupt in 1608 (one year), but stiffened intact in 1617 (10 years). JB. 88. Saint Mary Magdalen de Pazzi, a Carmelite nun (d. 1607). body supple and intact, spreading an oily, in 1608 (1 year), still uncorrupted and flexible in 1663 (56 years). HT. 89. St. Francis Caracciolo, founder of the Clerics Regular Minimes (d. 1608). embalmed body, partially preserved in 1628 (20 years). HT. 90. St. Andrew Avellino, Theatin priest (d. 1608). and flexible body incorrupt in 1609, blood remained fluid (1 year). HT. 91. Angela Marie Seraphine Prat reformist des Capucines (died 1608). Corpse found intact. Flexible in 1609 and again in 1615 (7 years). JB. 92. St. Bernardine Realino, Jesuit priest (d. 1616). body intact, but dried out in 24 (8 years) were detached from the skeleton and the flesh they were placed in vases of crystal in 1711 (95 years), during the transfer of the remains, the flesh was intact and bathed in fresh blood. JB. 93. St. Rose of Lima, tertiary Dominican (d. 1617). intact and flexible body, spreading a sweet smell, 18 months after death, incorrupt, but dry, and always very fragrant, in 1630 (13 years). HT. 94. Blessed Victory Fornari, founder of Celestial Annunciation (died 1617). Buried in quicklime, the body was found perfectly intact, flexible and fresh in 1622, in the same state and exhaling a sweet fragrance in 1632 and 1636, always flexible and incorrupt in 1829 and 1870 (253 years). JB. 95. Venerable Ursula Benincasa, who founded the religious Theatines (died 1618). Uncorrupted, according to GI, but no traces in official documents, nor indeed that "stigma". 96. Venerable Veronica Laparelli, Cistercian nun (d. 1620). Body found perfectly incorrupt , flexible and fresh, soft and firm lips, face very handsome, in 1630. JB. 97. Marianne de Jesus, a Franciscan tertiary (died 1620). body incorrupt in 1624. IG. 98. St. Francis de Sales, bishop, founder of the Visitation (died 1622). embalmed body, found intact in 1632 (10 years), divided in 1656. HT. 99. St. Josephat Kunciewicz, Basilian, Archbishop of Plock (D. 1623). martyred body thrown into the water, intact a week later and incorrupt in 1637 and 1674 (51 years). HT. 100. Blessed Marie-Anne de Jesus Navarro Guevara Mercedarian (died 1624). perfectly incorrupt body, supple, sweetly fragrant, exuding an essence of balsamic smell exquisite, in 1731 (107 years), body darkened and hardened in 1766. HT. 1O1. Venerable Anne of St. Augustine Pedruja, Carmelite nun (d. 1624). Corpse found perfectly incorrupt and flexible, exhaling a sweet smell, in 1628; body still intact, but dried and browned in 1926 (302 years). JB. 102. Bonaventure Guona, Minim priest (d. 1630). Corpse found incorrupt and flexible it months after the death, emitting fresh blood through the nostrils and smell sweet, still incorrupt in 1648. JB. 103. Morteska Madeleine (1556-1632), founder of the Benedictines of Culm (Chelmno, Poland): Face intact, well preserved body. JB. 104. Galand venerable Agnes of Jesus, Langeac Dominican (d. 1634). body intact and sweetly scented in 1653 (19 years), progressive corruption exposed parts (face and hands, probably due to moisture), but the rest of the body intact, desiccated, in 1857. IG HT. 105. Venerable Jeanne-Charlotte Brechard, Visitation (died 1634). body intact and flexible in 1644, 1645, sweet smelling, soft and still spreading an oily substance in 1708 (74 years), reduced to dust in 1805. JB. 106. Blessed Dionysius of the Nativity Berthelot, Goa Carmelite martyr (died 1638). carcass intact, soft and fresh for 7 months despite dip in the sea and abandoned on the sand (to cause corruption), surrounded during the first days of bright lights. JB. 107. Onofrio of Fiamenga, Franciscan lay brother (died 1639). flexible and incorrupt body, the side wound is still fresh in 1653 (14 years). IG. 108. Blessed Jacinta Marescotti, Franciscan tertiary regular (died 1640). incorrupt body, exposed to the veneration of the faithful in a glass reliquary, from 1726 (beatification), still intact, but withered and blackened. JB. 109. St. Jeanne Francoise de Chantal, foundress of the Visitation (died 1641). embalmed body incorrupt in 1722 (81 years). HT. 110. Delizia Giovanni, Dominican (d. 1642). body intact, supple and sweetly scented in 1643 (one year). IG. 111. St. Joseph Calasanz, founder of Scolopi (died 1648). Heart and language kept flexible and costs for years after death. HT. 112. Francis Conception Baeza, Discalced Carmelite (d. 1649). Corpse found incorrupt and flexible in 1663 (14 years). JB. 113. Blessed Centurione Virginia, founder of the Daughters of Our Lady of Calvary (died 1651). Body found perfectly intact, supple and flexible, 1801 (150 year), then in 1803 (you can move it and wash it several times), still intact, but stiffened in 1910 (259 years). JB. 114. Venerable Marie-Francoise Farnese, Clarissa (d. 1651). body incorrupt in 1653, but broken down a few years later. JB. 115. Mary Chialli, Tertiary Servant of Mary (died 1651). Corpse found intact and flexible in 1654, when the canonical translation. JB. 116. Saint Peter Claver, a Jesuit priest (d. 1654). flexible and incorrupt body, fragrant, for ten days, intact in 1657 (3 years). lIT. 117. Venerable Cecil Nobili, Clarissa (d. 1655). body intact and flexible in 1665, still intact but dried up in 1712, 1825 and 1946 (ultimate canonical recognition). JB. 118. Saint Andrew Bobola, a Jesuit priest martyr (died 1657). body perfectly incorrupt and flexible, wounds still wet with blood, in 1701 and again in 1730 (73 years). lIT. 119. Margaret Mary of the Angels Van Valkenissen, Carmelite (d. 1658). incorrupt body and withered in 1663 after the death oozing an oily substance. IG. 120. Mary of the Holy Trinity, Dominican nun (d. 1660). incorrupt body flexible and in 1662 (2 years). IG. 121. St. Vincent de Paul, founder of the Vincentians (died 1660). body intact, except the eyes and nose, in 1712 (42 years), only skeleton in 1737, fragrant flesh burnt to ashes. HT 122. Rosanna Grottaglia Battista, Clarissa (d. 1663). and flexible body incorrupt few years after death. IG. 123. Blessed Marie-Angèle Astorch, Capuchin nun (D. 1665). body remains intact, her eyes full and bright, in 1683 and 1725, still incorrupt body in 1867, but dried up (202 years), desecrated in 1936 during the English Civil War. JB. 124. Cristofori venerable Marc d'Aviano, a Capuchin priest (d. 1609). Body found perfectly intact and flexible, but the brown seed coat, in 1703. JB. 125. Marcelline Pauper, religious St. Gildard of Nevers (d. 1708). body incorrupt in 1709 (1 year). IG. 126. Blessed Bonaventure of Potenza Lanvanga, Conventual Franciscan (d. 1711). Body found perfectly intact and smooth, spreading a sweet odor, in 1740. JB. 127. Arcangela Marie Biondini, Servant of Mary nun (d. 1712). Corpse found fresh and incorrupt in 1725. JB. 128. Venerable Benoite Rencurel, Dominican tertiary, seer of Laus (died 1718). body intact and costs in 1788 (70 years), bleeding from an accidental injury; still intact in 1819, but "collapsed", divided in 1854. JB. 129. Venerable Maria Antonia Belloni, Franciscan nun (d. 1719). Body found intact in 1738 (19 years), advanced state of decomposition in 1743. JB. 130. Jean-Baptiste Laveyne, OSB, founder of the Sisters of Nevers (d. in 1719). body intact during the exhumation canonical "shortly before the Revolution, only skeleton in 1870. JB. 131. Saint Pacific Divini San Severino, Franciscan (d. 1721). body perfectly incorrupt and flexible, spreading a sweet fragrance, spilling fresh blood from a wound made accidentally, in 1725 (4 years). JB. 132. St. Veronica Giuliani, Capuchin Poor Clare (died 1727). and flexible body incorrupt in 1735 in 1750 (23 years), then dried. IG. 133. St. Lucy Filippini, foundress of Mistresses Pies (died 1732). body supple and intact in 1748 (16 years), still incorrupt, but dried up in 1991. JB. 134. Raymond Recrosio, Barnabite, Bishop of Manchester (died 1732). carcass intact and perfectly flexible in 1633, during the transfer of the remains. JB. 135. Pierre Vigne, founder of the Sisters of the Blessed Sacrament (died 1740). carcass remained perfectly intact and smooth, fresh, ruddy complexion, spreading a delicious odor, four days after death, despite adverse weather conditions (hot summer thunderstorm) and transferring the body from the place of death to the burial site ( several tens of kilometers). JB. 136. Blessed Crescentia Hoss, Franciscan nun (d. 1744). Body found perfectly smooth and intact fresh complexion, 6 months after death. JB. 137. Entreri Eustace, bishop of Nicastro (died 1745). Body found perfectly incorrupt in 1748 (3 years). IB. 138. Venerable Cæsar Sportelli, Redemptorist priest (d. 1750). carcass perfectly intact and flexible in 1753 (3 years). JB. 139. St. Leonard of Port Maurice, a Franciscan priest (d. 1751). incorrupt body sometime after death (?). HT. 140. Venerable Dominic Blasucci, Redemptorist priest (d. 1752). perfectly incorrupt body and supple, shedding a bright blood, 20 days after death. JB. 141. Venerable Crostarosa Marie Celeste, founder of Redemptoristines (died 1755). perfectly intact body and supple, with emissions of blood in 1785, 1788, slight traces of mold in 1830 and browning of the skin (185 years). JE. 142. Sainte Julie Billiart, foundress of the Sisters of Notre Dame de Namur (d. 1816). incorrupt body and flexible, oozing an oily liquid in 1817 (15 months), only the skeleton remaining in 1842. HT. 143. Anne Catherine Emmerich, a nun Augustinian (d. 1824). intact, soft and fresh five weeks after death, first signs of putrefaction six weeks after death, still perfectly intact skeleton 1974. JB. 144. Canora-Elizabeth Mora, secular, Trinitarian tertiary (died 1825). incorrupt body and supple, "a little withered cheeks, bright blood gushing from his mouth in 1834 (9 years). JB. 145. Venerable Marie-Christine of Savoy, Queen of the Two Sicilies (d. 1836). perfectly intact body in 1853 and 1859 (23 years). HT. 146. Blessed Anne-Marie Taigi, mother, Trinitarian tertiary (died 1837). body supple and perfectly incorrupt in 1868 (31 years), still intact today, but withered and browned. HT. 147. Venerable Librada (Liberate) Ferrarons, tertiary Caramel (died 1842). Body found incorrupt, flexible and exhaling a sweet fragrance in 1847. JB. 148. Victoire Francoise Brielle girl secular (died 1847). carcass perfectly intact and flexible in 1865. JB. 149. Blaise Marmoiton, Religious Society of Mary, martyr (d. 1847). body and head (separate) intact and spreading a sweet smell, despite immersion in water for several days. JB. 150. Saint Vincent Gerosa, co-founder of the Sisters of Charity of Lovere (died 1847). Body found incorrupt, flexible and fresh in 1858 and again in 1871 (24 years). JB. 151. Venerable Anthony Pennacchi, secular priest (D. 1848). uncorrupted corpse, flexible and spilling blood 18 days after death; sub secreto made since then (probable case of stigma, with apparent wounds on the side). JB. 152. St. Vincent Pallotti, founder priest of the Catholic Apostolate (died 1850). body intact and flexible in 1857, blackened and mummified in 1950. JB. 153. Blessed Anne-Marie Javouhey, founder of the Sisters of St. Joseph of Cluny (d. 1851). incorrupt body flexible and in 1911 (60). JB. 154. Joaquina de Sainte Vedruna, founder of the Carmelites of Charity (d. 1854). carcass intact and flexible in 1923 (69 years). JB. 155. Blissful Lawrence Saint-François-Xavier Salvi, priest, Passionist (died 1856). carcass intact and supple, flexible skin, ruddy complexion, 10 months after death. Reduced to a skeleton in 1892. JB. 156. Packenham Paul, Passionist priest (d. 1857). body perfectly incorrupt in 1894 (37 years). HT. 157. St. John Vianney, Cure of Ars (died 1857). incorrupt body, slightly dried, dyed brown, in 1904 (47 years). HT. 158. Nimatullah al-Hardiny venerable priest of the Maronite Lebanese Order (d. 1858). Body found perfectly intact in 1914, 1923, 1924, 1927, desiccant gradually. JB. 159. Anne-Marie Fiorelli-Rabbit, founder of the Sisters of the Holy Stigmata (died 1860). body intact and flexible in 1863 (3 years). JB. 160. François-Marie Giusti Collodi, Franciscan (d. 1863). body remains intact, supple and fresh, sweet fragrance exhaling for 18 days after his death. JB. 161. Venerable Jeanne-Rosalie Genovese, Franciscan tertiary (died 1864). carcass intact, flexible and cost during one month after the death, found incorrupt and flexible in 1885 (age 21), re-buried, now the facts remain sub secreto. JB. 162. St. Madeleine Sophie Barat, founder of the Company Sacred Heart (died 1865). body incorrupt, despite the damp and decay of the coffin in 1893 (28 years). HT. 163. Saint Mary of St. Euphrasia Pelletier, founder of the Good Shepherd (died 1868). body intact in 1903, following a process of saponification (35 years). HT. 164. St. Peter Julian Eymard, founder of Priests of the Blessed Sacrament (died 1868). body intact, but withered and blackened, in 1876 (8 years). JB. 165. Pauline de Nicolay, a Franciscan tertiary (died 1868). body perfectly intact, flexible and cost during the exhumation, six months after death. JB. 166. Venerable Philomena Ferrer de Sainte-Colombe, religious Minimal (d. 1868). Body found intact, flexible and fresh in 1869, 1879 and 1880 (12 years). JB. 167. Marie-Dominique Barbantini Brown, founder of the Sisters of the Sick Ministers (died 1868). Body found perfectly intact and flexible in 1898 (30 years), still intact, but dried up in 1928 (60), totally corrupted in 1979. JB. 168. Narcisa of Jesus Martillo venerable Moràn, secular (died 1869). body remained intact, supple and fresh, exuding a sweet fragrance for more than a week after the death, found in the same state in 1916 (37 years). JB. 169. Josephine Faro girl secular (died 1871). Corpse found incorrupt and flexible in 1872, still intact, but slightly stiff exhaling sweet perfume in 1896 (25 years). JB. 170. St. Catherine Laboure, a Daughter of Charity (d. 1876). perfectly intact and flexible body in 1933 (56 years). RL. 171. Saint Bernadette Soubirous, a nun of St. Gildard of Nevers (d. 1879). perfectly intact body, face darkened slightly in 1909 (30 years). HT, RL. 172. Sainte Marie-Josephe Rossello, founder of the Daughters of Our Lady of Mercy (d. 1880). Body found intact in 1917 (37 years). JB. 173. Blessed Mercedes of Jesus Molina, founder of the Sisters of the Blessed Marianne of Jesus (d. 1883). Body found flexible and intact in 1884, remained exposed in this state without change until 1904 and was reinterred canonically. Reduced to a skeleton in 1948. JB. 174. Maria Antonia de Paris Saint-Pierre, founder of the Claretian nuns (died 1885). remained intact and flexible for a month after death, body found intact but blackened and desiccated in 1920 (35 years). JB. 175. St. Mary Soledad Torres Acosta, founder of the Servants of Mary Ministers of the Sick (died 1887). Intact body and supple in 1893 and 1901 (14 years). JB. 176. Blessed Francis Faa di Bruno - Founder of the Sisters of St. Zita (died 1888). body intact in 1900, reduced to a skeleton in 1925. JB. 177. Vicuna St. Vincent Lopez, founder of the Daughters of Mary Immaculate (died 1890). body intact and flexible in 1893, still intact, but stiffened in 1898 (18 years). JB. 178. Blessed Innocent Scalvinoni Beno, Capuchin (died 1890). Corpse found perfectly intact and supple, the face lightly browned, 6 months after death, during translation, reduced to a skeleton in 1895. JB. 179. Blessed Marie-Anne Sala, religious "Marcelline" (died 1891). Body found incorrupt and expenses in 1920 (29 years). JB. 180. Blessed Joseph Benedict Dusmet, OSB Archbishop of Catania, cardinal (d. 1894). Body found perfectly incorrupt and flexible in 1904. JB. 181. Venerable Galileo Nicolini, Novice Passionist (died 1897). Corpse found intact and flexible in 1899 (2 years). JB. 182. Saint Charbel Makhlouf, a priest of the Lebanese Maronite Order (d. 1898). body intact and flexible spreading serous fluid in 1899, still intact and oozing in 1950 and 1952 (54 years). HL. 183. Rosa Gattomo, founder of the Daughters of St. Anne (died 1900). perfectly intact body and supple, fresh and moist, in 1932 (32 years). JB. 184. Raphael Petrucelli Sant'Elia a Pianisi, Capuchin priest (d. 1901). Corpse found intact, but browned and dry, spreading a sweet fragrance in 1936 (35 years). JB. 185. Blessed Gertrude Comensoli, founder of Sacramentine (died 1903). body perfectly incorrupt and flexible in 1908 (5 years). JB. 186. Maria Crucified Caputo, co-founder of the religious Baptistine (died 1903). perfectly intact and flexible body in 1939 (36 years). JB. 187. Melanie Calvat (1831-1904): the visionary La Salette, stigmatized. incorrupt body and supple to the exhumation in 1905. JB. 188. Blessed Maria Assunta Pallotta, Franciscan Missionary of Mary (died 1905). body intact and flexible in 1913 (8 years). JB. 189. Venerable Valentin Paquay, a Franciscan priest (d. 1905). Corpse found largely intact in 1926, beginning a process of mummification. JB. 190. Carl Maria Schilling Barnabite priest (d. 1907). Body found intact in 1924, the beard has grown a bit. JB. 191. Gaspard Goggi, priest of the Divine Providence (Don Grion) (died 1908). Body found perfectly intact in 1925 and 1960 (52 years). JB. 192. Blessed Arnold Janssen, founder of the Missionaries of the Holy Spirit (died 1909). intact carcass in 1945, beginning a process of mummification. JB. 193. Blessed Mary Schinina, founder of the Sisters of the Sacred Heart (died 1910). body perfectly intact and flexible in 1913, still intact, but browned and stiffened in 1977 (the beginning of a process of mummification?). JB. 194. Blessed Teresa Mary of the Cross Manetti, founder of the Carmelites of St. Teresa (died 1910). Body found intact, and exhaling a sweet fragrance in 1912 (2 years). JB. 195. Marie-Louise Nerbolliers, "the Diémoz visionary "(died 1910). Body found perfectly intact, flexible and exhaling a sweet fragrance in 1939. JB. 196. Blessed Bernard Mary of Jesus Silvestrelli, Passionist priest (d. 1911). Body found perfectly incorrupt and flexible in 1931 (20 years). JB. 197. Venerable Mary of the Heart of Jesus Sancho de Guerra, founder of the Servants of Jesus (d. 1912). Body found quite intact in 1926, despite having been buried in quicklime. JB. 198. Jacques Viale, a Franciscan priest Bordighera (died 1912). body intact, but in the process of mummification, in 1925 (13 years). JB 199. Mary of the Passion Tarallo, religious Worshipper of the Eucharist (died 1912). Body found intact, but stiff, exhaling a sweet fragrance in 1919. JB. 200. Francis Spinelli, Founder of the Adorers Sacramentouvé heparin (died 1913). retrfaitement intact and flexible body in 1924 (11 years). JB. 201. Maria Benedetta Frey, Cistercian nun (d. 1913). Corpse found intact, but dried and browned in 1968 (55 years). JB. 202. André Prévost, priest of the Congregation of the Sacred Heart of Jesus (d. 1913). Body found intact and flexible in 1936 (23 years). JB. 203. Venerable Adolphe Petit, a Jesuit priest (d. 1914). Body found intact, but hardened and browned, 1938 (mummification?). JB. 204. Maria Rosa Zangara, founder of the Sisters of Mercy (d. 1914). perfectly intact body, soft and cool, emitting bright blood in 1927, in the same condition and with the same phenomena in 1964 (50 years), now sub secreto. JB. 205. Moronati Fe (1862-1915), religious Adoratrices Ancelles of Charity of the Blessed Sacrament and Corps still incorrupt in 1991. JB. 206. Marie-Claire Seraphina Farolfi of Jesus, foundress of the Missionaries of the Poor Clares Blessed Sacrament (dead 1917). Body found perfectly intact and flexible in 1936 (19 years). JB. 207. Venerable Jacinta Marto, visionary at Fatima small (died 1920). Body found perfectly intact spreading a sweet smell in 1935 and 1950. JB. 208. Holy Bertille Boscardin, Sister of Saint Dorothy (died 1922). body intact and smooth, fresh and morbid in 1937 (15 years), divided in 1952. JB. 209. Adrien Osmolowski, Franciscan priest (d. 1924). Corpse found intact during the translation in 1950. JB. 210. Blessed Pier Giorgio Frassati, secular (died 1925). body perfectly intact, flexible and spreading a sweet smell in 1981 (56 years). JB. 211. Venerable Margaret of the Five Wounds of Jesus Sinclair, Clarissa (d. 1925). Body found intact and flexible in 1927. JB. 212. Mary of Jesus Landi, Franciscan tertiary (died 1931). carcass still intact, flexible and spreading a sweet smell, in 1932 and subsequent actions are required sub secreto. JB. 213. Caroline Beltrami, founder of religious Immaculatines (died 1932). Body found intact in 1944 (12 years). JB. 214. Anfrosina Berardi girl died at age 13 (died 1933). Body found intact, flexible and sweetly scented in 1950. JB. 215. Marie-Therese de Jesus Cortimilia, founder of the Sisters of St. Clare (died 1934). Body found intact in 1949 (15 years); subsequent sub secreto. JB. 216. André-Hyacinthe Longhin, capuchin, Bishop of Trier (d. 1936). Body found intact in 1984 (48 years), but partly mummified. JB. 217. Ignatius Peramons Casanovas, Scolopi religious martyr (died 1936). Corpse found perfectly intact, still wet with blood injuries in 1948. JB. 218. Marie-Rose Ferron, secular (died 1936). Found perfectly incorrupt, flexible and exhaling a sweet fragrance in 1947. The fact has been denied and gave rise to a controversy vrolente, but the evidence seems irrefutable. JB. 219. Design Armida Marie Cabrera, widow, foundress (d. 1937). body part intact in 1962 and subsequent actions are sub secreto. JB. 220. Blessed Maria Gabriella Saggheddu, Trappistine nun (d. 1939). body intact and flexible in 1957, broken in 1975, excluding the forearms and hands clasped in the attitude of prayer. JB. 221. Jean Nadiani, religious of the Blessed Sacrament, (died 1940). perfectly preserved body, but dried up in 1988. JB. 222. Mary of the Sacred Heart Amparo Delgado, Clare (died 1941). Body found intact in 1946, the facts are sub secreto. JB. 223. Saint Leopold Mandic of Castelnuovo, Capuchin priest (d. 1942). Body found incorrupt and slightly mummified, in 1963 (21 years). JB. 224. Marie-Josephe Giaccobini, Dominican nun (d. 1944). body intact and flexible during the removal of the remains in 1961 (17 years), the facts are now sub secreto. JB. 225. Venerable Francis Chiesa, a secular priest (d. 1946). body intact during the removal of the remains in 1960 (14 years), the facts are now sub secreto. JB. 226. Venerable Alberto Marvelli, secular young man (d. 1946). Body found perfectly intact and flexible during the removal of the remains in 1974 (28 years). JB. 227. Venerable Josephine Bakhita, religious Canossian of Sudanese origin (died 1947). body intact, supple and fresh at the removal of the remains in 1967 (20 years), JE. 228. Venerable Mary of Jesus Crucified Josephine Catania, Carmelite (d. 1948). body remained intact, soft and sweetly scented in over a month, found incorrupt few years later, the facts are now sub secreto. JB. 229. Joachim Marie Stevan, professed Servant of Mary (d. 1949). Body found perfectly incorrupt in 1959, then in 1961 in recognition of the canonical residues (12 years). JB. 230. Leonie Van den Dijck, mother, visionary Onkerzele (died 1949). Body found intact at the exhumation in 1972 (23 years). JB. 231. Anna Henle, secular (died 1950). Body found incorrupt and flexible in 1977, the facts are sub secreta. JB. 232. Talamantes Josefa Campos, founder of Catechists of Our Lady of Sorrows (died 1950). Body found perfectly intact in 1955. JB. 233. Alfred Ildefonso Schuster, OSB Archbishop of Milan and cardinal (d. 1954). Body found perfectly incorrupt in 1985 during the exhumation canonical submitted to conservative treatment after death, but the fact was accepted as exceptional. JB. 234. Yvonne-Aimée de Malestroit augustine hospital resistant decorated by de Gaulle (who died February 3, 1951). His body, which began its process of decomposition before burial was found completely intact in 1957. 235. Itala Mela, Benedictine Oblate (died 1957). Body found perfectly intact in 1983, saponification process. JB. 236. Monica de Jesus Cornago Zapater, Augustinian nun Recoleta (died 1964). Body found intact, but dried and browned in 1967 (mummification?). JB. 237. Saint Padre Pio, a Capuchin priest (d. 1968), found intact in 2008. 238. Alois Stepinac blessed, Priest (died 1960), incorrupt body, preserved and venerated in the Cathedral of Zagreb 239. Blessed Imelda Lambertini, Dominican (d. 1533), the remainders incorrompus of the Blessed Imelda Lambertini, are in the church of Saint Sigismund in Bologna 240. Blessed Angelo of Acri, whose real name Luke Anthony Falcone, Friar Minor Capuchin (d. 1739) 241. Blessed Lorenzo Villamagna, Friar Minor, death in 1535, his body found intact is still venerated in the church of Santa Maria delle Grazie in Ortona. 242. St. Alphonsus Ligori, Bishop, Doctor del'Eglise, who died in 1787, he founded the Congregation of the Most Holy Redeemer 243. St. Egidio of St. Joseph, born Anthony Francis Postillo, who died in 1812 244. Saint George Preca, born Anthony Francis Postillo, Priest, Third Order Carmelite founder of the Society of Christian Doctrine, who died in 1962 245. St. John Nepomuk Neumann, a Redemptorist priest, bishop, died in 1860 246. Pius X, Pope, who died in 1914 247. Sylvia Saint, Bishop Gaza, martyr, who died in 311 248. St. Angela of the Cross, Carmelite, founder of the Institute of Sisters of the Society of the Cross, died in 1932 249. St. Clare of Assisi, founder of the Poor Clares, who died in 1253 250. Saint Maria Goretti, martyr, died in 1902 251. Venerable Maria de Agreda (Sister Mary of Jesus), religieusee of the Immaculate Conception, who died in 1665 252. St. Therese of the Child Jesus and the Holy Face Therese Martin), Carmelite, Doctor of the Church, who died in 1897 253. St. Margaret Mary Alacoque, religions, died in 1690 254. St. John Bosco (born Giovanni Melchior Bosco) Priest, founded the Congregation of Saléiens, who died in 1888 NB HL = Doctor Hubert Larcher, blood can conquer death?, Paris, Gallimard, p. 32-46: 2 cases. HT = Herbert Thurston, Physical Phenomena of Mysticism (1938, French translation by Editions du Rocher, 1986, p. 281-325): 55 cases. GI = Antoine Imbert-Gourbeyre, Stigma (t.2, 1894, p. 93-94): 34 cases. JB = Joachim Bouflet: Private Archives: 142 cases. RL = Laurentin Works of Catherine Laboure and Bernadette Soubirous: 3 cases.
In 2008 in the sky appeared a Russian Orthodox cross
The video below was filmed by an American couple in Medjugorje, a town in bosnia herzogévine. Medjugorje is a place where the Blessed Virgin appears ans.Des past 28 million pilgrims have already visited Medjugorje. The video below shows a miracle happened in the sun on 25 Jun 2006, anniversary 25 years of apparitions of the Virgin Mary in Medjugorje. images of the sun appears in this video scientifically inexplicable.
Voltaire: "The world embarrasses me and I can not think that such a clock exists and does is no watchmaker
A superior intelligence created the universe so that humans can vivre.Voiçi the conclusion that can be drawn from the current study of our universe. The main arguments for arriving at this conclusion are:
-all physical characteristics of our universe have the same common point: allowing the emergence and development of human beings. -The extraordinary precision of the adjustment of our universe that has the appearance of humans makes the hypothesis of chance extremely unlikely. -only hypothesis of human beings as to make our world coherent, understandable
The study of the universe can be compared with the study of a human body or party although a precise physical function participates in a while, one goal: to enable humans to live.
Given this assumption of an intelligent phenomenon many scientists present the following arguments:
-Science does not determine a goal, a purpose to the universe. This argument is untenable as it is inexact.Dans the study of human body for example, the purpose of each body part to the precise physical function is sought is to enable humans to live normally with his body.
-It is possible that we stumbled upon the correct universe among the million or more universes that may exist. This argument is untenable as it assumes worlds other than ours, yet in the current state of our knowledge we do not know if there are other worlds than ours, being unable to go beyond boundaries of our universe.
Contemporary science can say that an intelligence created the universe for man to live. It can not however say that this intelligence is Dieu.Cette question is not part of its area of competence but of religion. science and religion, although their individual areas of expertise are linked because both are involved in developing the knowledge of the "phenomenon human. "They do not oppose them but to develop their links.
Constant for the strong nuclear force If higher: hydrogen does not form; nuclear cores of most essential elements for life would be unstable, making it impossible chemistry necessary for life. If lower: no element heavier than hydrogen would form; again, the chemistry necessary for life would not be possible.
Constant for the weak nuclear force if greater: too much hydrogen was converted into helium during the Big Bang, and stars have converted too much material in heavy elements making life chemistry necessary to impossible. If lesser: too little helium would have been produced during the Big Bang, and stars would convert too little material in heavy elements making life chemistry necessary to impossible.
constant gravitational force If greater: the stars would burn too hot and too fast and irregularly to enable the chemistry necessary for life. If lower: the stars are too cool for nuclear fusion to occur, and too many elements necessary for life chemistry would not exist.
constant electromagnetic force if greater: chemical bonds are broken and the elements heavier than boron are unstable to fission. If lesser: chemical bonds would be insufficient, making the chemistry necessary for life impossible.
Report electromagnetic force, gravitational force If higher: all stars would be 40% more massive than the sun, stars would burn too quickly and too unevenly for life is possible. If lesser of all the stars would be 20% less massive than the sun and would be unable to produce heavy elements.
Report electron-proton mass If higher: the chemical bonds would be insufficient, making the chemistry necessary for life impossible. If lesser of chemical bonds would be insufficient, making the chemistry necessary for life impossible.
Report number proton number electron- If higher: electromagnetism would dominate gravity making impossible the formation of galaxies, stars and planets. If lower: same as if higher.
rate of expansion of the universe If higher: the formation of galaxies would not be possible. If lesser of the universe would have collapsed well before the formation of stars.
level of entropy of the universe If higher: the stars would not form in proto-galaxies. If lower: no proto-galaxy formation would occur.
Bulk density of the universe If greater: the stars would burn too quickly so that life exists because of the overabundance deuterium inherited from the Big Bang. If lesser: too few heavy elements were formed because of the lack of helium produced during the Big Bang.
velocity of light If greater: the stars are too bright for life to exist. If lower: the stars are not bright enough for life to exist.
Uniformity initial radiation If higher: stars, star clusters and galaxies could not have been trained. If lower: the universe is only black holes and empty spaces.
Average distance between galaxies If greater: the formation of stars could not be due to a lack of materials. If lower: the gravitational force would destabilize the orbit of the sun.
density of galaxy clusters If higher: collisions and mergers of galaxies would modify or alter the orbit of the sun. If lower : star formation would not have occurred because of a lack of materials.
Average distance between stars If more high: the density of heavy elements would not allow the formation of rocky planets. If lower : planetary orbits would be too unstable to support life.
proton decay rate if greater: life would be exterminated by radiation released. If lesser of the universe would not have enough material to sustain life. Report
level nuclear If higher: the universe would not have enough oxygen for that life exists. If lesser of the universe does not contain enough carbon for life to exist.
Level resting energy for 4He If higher: the universe does not contain enough carbon or oxygen for life to exist. If lower: same as if higher.
rate of decay of 8Be If higher: the fusion of heavy elements would generate catastrophic explosions in all stars. If lower: no element heavier than beryllium would form, making the chemistry necessary for life impossible. Report
mass neutron-proton mass If greater: too few neutrons would be produced by their decay to allow many elements essential for life to form. If lower: the production of neutrons from their disintegration is so important that all the stars would be reduced in neutron stars or black holes.
Excess initial nucleons over anti-nucleons If greater: radiation would not allow the formation of planets. If lesser: matter is insufficient to allow the formation of galaxies and planets.
polarity of the molecule of water if greater: heat of fusion and vaporization would be too high to allow life. If lower: the heat of fusion and vaporization would be too low to support life. Liquid water does not work as a solvent for life chemistry. The ice would not float, leading to a quick freeze.
supernova eruption If too close, too frequent or too late: radiation exterminate life on the planet. If too remote, too rare or too early: the heavier elements were too scattered to that rocky planets may form. Report
mass of exotic matter mass of ordinary matter- If higher: the universe would collapse before solar type stars can form. If lesser of galaxy formation would be impossible.
Number of effective dimensions in the young universe If higher: quantum mechanics, gravity and relativity could not coexist, which would make life impossible. If lesser: same result.
Magnitude of the Heisenberg uncertainty relation If higher: oxygen transport in cells of the body would be too high and some elements essential to life would be unstable. If lower: the transport of oxygen in body cells is not high enough and some elements essential to life would be unstable.
cosmological constant If greater: the expansion of the universe would be too fast to allow formation of solar-type stars.
Neutrino Mass If higher: galaxy clusters and galaxies are too dense. If lower : clusters of galaxies, galaxies and stars could not be formed.
Ripples of the Big Bang If higher: galaxies and clusters of galaxies would be too dense for life to exist, black holes would dominate and the universe would collapse before sites could support life could be form. If lower : galaxies would not form and the expansion of the universe would be too fast.
relativistic dilation factor If higher: some chemical reactions essential to life would not function properly. If lesser: same result.
fine structure of spectral lines crack If larger: all stars would be at least 30% more massive than the sun. If greater than 0.06: matter would be unstable in large magnetic fields. If less : all stars would be at least 80% more massive than the sun.
binary systems of white dwarfs If too few: insufficient fluorine would be for the chemistry of life. If too many: planetary orbits would be too unstable for life to exist. If too early: the production of fluorine would be insufficient. If too late: fluorine arrive too late for the chemistry of life.
NB
These parameters are taken from the book Big Bang Refined by Fire by Dr. Hugh Ross, 1998. Dr. Ross received his doctorate (Ph.D.) in Astronomy at the University of Toronto in 1973. He is president of Reasons To Believe organization located in Pasadena, California. He was a university professor Simon Greenleaf University ", Anaheim, California. He also lectures each year at universities in the USA and has written 16 books on cosmology.
"An entrepreneur has managed to uncover a case of corruption involving judges in the 90s. These have received gifts from the courts of Upper Savoy.
They are fifteen judges serving in the years 95-97 in the courts of Annecy, Bonneville and Thonon-Les-Bains (Haute-Savoie) to have been hot. Very hot. With the slow pace of justice and the prescription, they have escaped prosecution for corruption . " ---------------------
C ' is anything this!
He did not warm at all because they are "protected" by the mafia networks 74 they serve. They can enjoy all the benefits without risks. And in these networks, the bars, the urssaf, the organic body, the treasury, taxes, police, gendarmerie, many local officials, "buyers", promoters, goons, media, etc. .. etc. ...
So judges 74 there was no risk.
Their record: thousands of businesses destroyed in robberies, a hundred murders disguised as accidents, "premature deaths", etc ... etc ... with at least a dozen independent guides.
They are even in the assassination of gifted too talented, grabbing disabled, etc ... etc ...
evidence and is overwhelming, CHECK, FOUND!
But as it is the officials who check themselves, everything is carefully concealed and camouflaged. Prosecutors n'instruisent no complaints and have them fucks dead under the carpet because we buy Chinese companies.
Therese Neumann, the religious authorities visited or went out for many years was a great mystic. After his poor but happy childhood, she lived a youth devoted to hard farm work and service in a cabaret. She knew then, and for six years, heavy disabilities: blindness, paralysis, and painful diseases. Then came a few months, the sudden and total healing. Finally came the unexpected and stigma. For over thirty years Therese Neumann did not eat anything and she could not drink either. During this period she relived every week, the Passion of Jesus, which she retained the stigma.
Therese Neumann presents itself to us as a great mystic whose mission was to let the world know the value of the Eucharist, the Cross, and redemptive suffering. Since the Enlightenment, mysticism [1], even in clerical circles, is almost always suspected. The refusal to believe or accept the mystical phenomena has become as a general rule. Is it to add to the suffering that the Lord shared widely to all those who have dedicated their lives? Maybe! But what is certain is that the mystic is a grace and gift of God which is only granted to small and humble, the imitation of Christ Jesus.
Anyway, it is clear that Therese Neumann was a genuine mystic who continues to lead us simply to the Eucharist and the Cross. Suffering, accepted in a spirit of sacrifice, Teresa was to slow the purification that took him into the mystical path to enlightenment.
Life of Therese Neumann
1-1 and youth-L'enfance
Therese Neumann, familiarly called Andrew, was born in Bavaria, Konnersreuth, Good Friday April 8, 1898, in a family poor but worthy: the father was a tailor and also owned a farm whose maintenance was provided by Ms. Neumann. Theresa was baptized on Easter of that year. Eldest of nine children, she quickly gained an exceptional maturity.
Like all members of her family, Therese was particularly robust and healthy constitution. At school, she showed herself a gifted student and attentive, always getting the best seats. It was a happy child, active, and very pious, who showed an early desire to become a religious missionary. Nothing, apparently, not distinguished it from other kids his age, if she showed a deep horror of lies.
We learned much later that she enjoyed a special grace on the day of his first communion and that on several occasions she had the privilege to communicate remotely. Only the priest of his village, Father Naber, who was the lead until the end of his life, had knowledge of these amazing facts.
At the age of 14, Theresa was placed in a local family as farm servant, to help work the fields and serve the consumers of coffee held by the family. During the war of 1914-18, as many rural women, she worked hard to replace men gone to war. She plowed, harrowed, sowed, reaped, wielded heavy sacks of grain or potatoes, as did the solid men of the region. Already entirely to God, waiting to enter the convent, she began totally to the service of his neighbor.
Note: Theresa read little. His entire adolescence was nourished only by the teachings of St. Francis de Sales and St. Therese of Lisieux.
1-2-The first accident
On 10 March 1918, a fire broke out in the village. Theresa gave the alarm and stood in line to fight the disaster. Standing on a stool, she was to receive the buckets full of water (10 to 25 kg) and then dump them onto the flames. To do this he must continually fall and rise again. Suddenly she could not get up and dropped the bucket she was: she had to relinquish the spine, but she did not know it yet. After a few days off she began to work a little, but in early April, she fell backwards, was injured at the base of the skull and began to decline.
August 1, back down a ladder, she missed a step and fell again. Three weeks later, a new falls ... His eyesight continued to decline and in August, she could not read. On 19 October the same year 1918, new drop, new wound to the skull. Finally, March 17, 1919, after falling a fifth, Therese became completely blind. She was 21.
1-3-mysterious diseases
From now on the life of Teresa will become a constant nightmare. At these events were added heavy contractor terrible cramps and torturing all parts of his body. Then came other ailments often baffling his doctors: limb deformities, discharge of pus in his ears, upset stomach, paralysis progresses until 1919, all without counting deep wounds festering sores forming destroying flesh. In 1925, gangrene had settled in the left foot, a surgeon consider amputation. But that did not happen: the Savior had other plans ...
also Therese became, by periods, deaf and dumb. In 1919, it was only a stinking flesh thrown on a bed of pain. Yet she accepted everything, saying: "Anything that comes from God is my good: healing the sick, as he pleases!" Or again: "Anything that comes from the Lord pleases me: every flower, every bird, or even any new pain, my greatest joy I found in the Saviour!"
1-4-inexplicable healings
The health of Therese Neumann had become incurable, horrible, you could even ask how she managed to live, overwhelmed by so much pain that doctors knew appease. But here is what will happen in September inexplicable healings, instant and final.
- April 29, 1923, when Teresa was completely blind for four years and one month and a half at 6:00 in the morning, suddenly, the sight came back: it was the end of a novena that Teresa had begun to obtain the beatification of Teresa of Lisieux
- In a fit of painful cramps, gangrenous wound on his left foot, which was to be amputated as soon as possible, found himself completely cured, just hours after the we had applied over the rose petals that touched the tomb of the little Therese of the Child Jesus was May 3, 1925.
- Since October 1918, Theresa was almost completely paralyzed. On May 17, 1925, the day of the canonization of St. Therese Martin Therese Neumann found himself suddenly enveloped in light and began to cry. Suddenly she sat up and, after a long trance during which she spoke with an invisible person, she got up and started walking. Theresa stood very straight, she could only sit and stand without pain: her spine had returned intact.
- November 13, 1925. Theresa is at the point with a purulent appendicitis. At his request, he applied a relic of St. Therese and she began praying. Suddenly she opened her eyes, sat up and stretched out his hands to an invisible person saying "Yes!" repeatedly. Resl later told his priest, Father Naber asked him if it was still the little Therese who came to help her: "Yes, and she told me to immediately go to church to thank God .. . A hand appeared to me, I wanted to seize it, but I did not finish. It was a thin white hand ... The first three fingers were extended, others closed ... and there was a pure light where a voice that I recognized well, told me: 'So that the world recognizes that there is a higher power, you will not need to be made. Get up and go to church, but immediately, immediately, to thank the Lord. You will have much to suffer ... You do not scare thee, nor suffering inside. On this condition only that you can contribute to the salvation of souls. You need more and more to die to yourself. Keep your childlike simplicity. "What surprised everyone is the immediacy healing.
- November 19, 1926. Acute bronchitis that Theresa had contracted had developed into double pneumonia. November 26 was a Friday and Teresa was already living the pain of the Passion, as usual. Theresa was dying. They called him Father Naber who administered the Extreme Unction. It was 6 o'clock in the evening the members grew cold, her skin took the color of ashes: it was the end. Therese suddenly sat up in bed, stretched his hands forward towards the familiar voice that spoke to him again: "The Lord is pleased to see you so referred. Thou shalt not die. All this came to show the world that there is a higher power. You will suffer even more, to support priests in the work of salvation of souls. "Therese was again the subject of an instant cure.
The next day, Therese resumed his activities. She was freed from all ills had been bedridden for over six years.
- In these inexplicable cures naturally, we should add another healing: from 7 to 13 July 1940, Theresa suffered several strokes. For nine days remained e1le in a state of semi-consciousness, half-paralyzed. Then, when the vision of the Assumption, all the sequels due to apoplexy disappeared. Therese says: "When the Mother of God came floating from the grave with the angels, she smiled at me. She floated toward me and held his right hand on the left side of my head. While visions when I felt nothing from Outside, he passed on the right side of my body, like a violent electric shock. I raised my hand to grasp hers. "
1-5-Other extraordinary phenomena
Therese Neumann's life was marked by astonishing phenomena. We quickly reported healings Theresa was extraordinary that beneficiary. We discuss later its stigma and its fast which lasted 35 years. We will mention some of the strange facts that accompanied Teresa throughout her earthly journey.
Teresa, penetrating into the designs of God, began to realize that she was destined to a life of suffering and repair, and she tried to load the next tests. An example: his father, Mr Neumann, could no longer work because of his rheumatism. Therese asked God to give him the evil of her father: she was answered. The father recovered, and Theresa assumed rheumatism ...
The following facts were recalled by Anni Spiegl, a friend of Therese Neumann who had witnessed many extraordinary events experienced by the latter:
- One day, Dr. Wutz had celebrated Mass in his private chapel and dedicated two wafers, and Ferninand for Odile, a sister and a brother of Theresa. At the time of communion, there was only one host. Teresa soon gave him the explanation. Having been unable to attend the Mass, despite his immense desire to meet Jesus, she was transported in spirit to the oratory of the house Wutz at Eichstät, where the celebrated teacher. Theresa attended the Mass, in spirit, and communicated ... In the same way she attended the coronation ceremonies of the Pope in Rome, and various canonization. She then recounted what she had seen, with many details that could then be verified.
- Theresa discerned priests who had abandoned their priesthood.
- She knew instinctively where the Blessed Sacrament was in church or chapel where she entered. She discerned the true relics of saints, false.
- It predicted in advance that Dr. Graber, a professor at the University of Eischtätt would one day be the bishop of that city.
- A young theology student was suffering from very severe tuberculosis of the throat. Taking pity, during Christmas 1922, Teresa prayed to the Lord to give him the disease in exchange for the healing of this young seminarian. Theresa was soon suffering from a sore throat that caused her to suffer long. But from that day, Teresa could never swallow any solid food. The young student finally healed and was ordained priest. The day he celebrated his first Mass, June 30, 1931, Therese was freed from her sore throat.
- During the Nazi period, the friends of Teresa Circle Konnersreuth had prepared an action nighttime anti-Nazi propaganda for the same evening. Theresa was suddenly rapt in ecstasy; returned to normal she cried: "Give up what you intend to do tonight, because there is danger." Odile, her sister was appalled, but she immediately burned all the documents that had been so laboriously printed. Fortunately, because the next morning Gestapo arose in the store Anni, looking for writing against the regime.
- The Feast of All Saints, Therese saw all her relatives and friends died. She saw them in the guise it was known, but radiant with happiness.
1-6-visions
Therese Neumann lived in an intimate union with the Savior. For thirty five years, besides the terrible visions of the Passion of Jesus Christ, she had the grace to contemplate the life of Jesus on earth, and miracles. She saw the country where he lived, worked and moved, and the people around him. She knew their habits and heard speak their language, Aramaic. She lived the scenes tours of the Magi, the slaughter of innocents, the flight into Egypt, lives in Nazareth and most episodes of the public life of Jesus. Theresa looked at many stages of the life of Mary after the resurrection of Jesus, especially to Ephesus with St. John, "and then to Jerusalem where, at the end of his earthly life, she was raised, body and soul, into heaven." Teresa also witnessed the stoning of St. Stephen. She witnessed the preaching and martyrdom of the apostles and numerous saints.
During her ecstasies, Therese Neumann lost consciousness of his surroundings physically, but, curiously, his senses felt what was happening in places where the carrying ecstasy. The terms of her body or her face betrayed her feelings: cold, heat, odors, etc. ... Teresa was there, physically, as a spectator of the scene contemplated. So she bent if an object concealed her what she wanted to see.
Regarding the Aramaic language she spoke and understood during her ecstasies, as well as his geographical knowledge of Jerusalem at the time of Christ, Baron von Erwein Aretino could write:
"... It is established that the ecstasies reveal pre-existing knowledge that is neither in the interest, nor in any witnesses. Resl appears here as being entirely under the influence of an external force is not perceptible by the senses .
This also applies to the aspect of her ecstasies. With an unparalleled brutality, sometimes in conversation ... the ecstasy burst with a bang, tear it from his pillows, often physically implausible positions under the laws of gravity ... All sensitivity has disappeared from his body.
1-7-The final years and death of Therese Neumann
1-7 1-The last work Therese Neumann: the Theresianum
Despite its stigma and the Passion of Jesus that she was reliving every week from Thursday evening to Sunday morning, despite his total and prolonged fasting, Therese lived normally, receiving many visitors, taking part in field work , nursing the sick, and reserving the task of decorating the church. However, towards the end of his life, we detected angina pectoris. Is it because of this that, from 1961, the Lord's mercy space painful visions of Friday? However
activities Theresa continued. During the summer of 1962, Bishop Rudolph Graber, Bishop Konnersreuth asked Theresa to work with him in the erection of a monastery dedicated to perpetual adoration [2]. She chose the Sisters of Caramel to lay the foundations for the new congregation. Two ladies Konnersruth gave him the necessary land to build the new convent Konnerseuth and Theresa managed to find the necessary funds for its construction.
This monastery was called "Theresianum" in honor of the little St. Teresa. The first stone was laid April 28, 1963. Five months after laying the first stone on Theresianum was spent, but Teresa Neumann was dead.
It is worth quoting a few lines of Bishop Graber about the monastery: "The Father seeks worshipers ... Is not it strange that here, precisely should set itself up this place of worship, not away from the Iron Curtain, so not far from those places where God is not worshiped and where we idolize material. immaterial that the engineers do so many other discoveries, they send their radiation on the earth and that their rockets roam the western and eastern hemispheres: the radiation mystical prayer and grace are infinitely stronger than all other natural radiation. They lead humanity to life, eternal life, the divine life. "
1-7 2-The death of Theresa
Theresa had stayed at Eichstätt of 6 to 12 August 1962 to study and prepare the foundation of Theresianum . She came back from 8 to 10 September 1962 to settle the estate of his sister Odile, a former housekeeper of Professor Wutz. On Thursday, Sept. 13 she worked again in the ornamentation of the church for the feast of the Exaltation Holy Cross and Seven Sorrows of the Virgin Mary. They suffered from a severe sore throat. On Friday 14, the day of the Exaltation of the Holy Cross, his stigmata were very painful. The next day, Saturday, September 15, Feast of the Seven Sorrows of Mary, she rose to 6 ½ hours to go to Mass, but the myocardial infarction brutally felled. On Tuesday, September 18, 1962, Father Naber gave him communion at 10:30. At noon, Therese Neumann joined her Lord she loved so much.
Saturday 22 it was the funeral. The crowd came to support Theresa was estimated at 7,000 people. Is this a coincidence? The birds of the aviary Therese Neumann, pigeons and doves of the gutter, had become silent ...
2 INED (perpetual fast and total)
From August 6, 1926, Feast of the Transfiguration of Jesus, Therese already stopped eating since the end of 1922, also stopped drinking. Until the end of his life, that is to say, for thirty five years, it does not absorb food [3], neither solid nor liquid. Natural eliminations also stopped.
Many people, many of whom had never come up Keunnersreuth, never tired to contest these facts, suggesting that it was fraud ... Strict controls were imposed so Theresa, which she submitted with great patience and humility. Naturally, nothing suspicious was never detected. Theresa does that really fed the Eucharist.
Strangely for each bloody ecstasy of the Passion, Teresa lost about five pounds she recovered quickly, without eating ...
Teresa was constantly surrounded by many people. She was traveling and was often invited by friends. As she was very robust constitution, it could hardly conceal his hunger. But eating it became absolutely impossible.
Furthermore, Teresa slept little, one or two hours a night. Yet, apart from its painful periods of ecstasy bloody, was engaged in normal activities of a German peasant of the time, except to work too hard for it became impossible because of its stigma. Around midnight, she went to church to pray for an hour, then returned to his room to read his mail, very large, and that until four o'clock in the morning. Then she stretched up to six hours and was preparing to attend mass at seven o'clock. After Mass, the normal course of its day resumed.
Note: The schedule of Teresa was often disrupted by the ecstasies, visions unannounced, travel or illness. Teresa, in fact, might be sick like everyone else, and is cared for properly.
3 Stigma
3-1-The first stigma, partial
This happened at the beginning of Lent 1926, during carnival celebrations. Suddenly, Therese began to suffer from severe headaches. As usual, she offered all her sufferings in atonement for the sins of those days. During the night of Thursday to Friday, she suddenly looked the Savior in Gethsemane ... Jesus fixed his gaze on her and Teresa felt a great pain in his heart. At the same time she felt something hot dripping from his heart was the blood that poured from a wound located close to his heart. On Saturday, the wound was closed.
The following week the same thing was repeated, but Teresa looked Savior of Gethsemane to his flogging. The wound in his heart bled again. On the night of Holy Thursday to Good Friday, Resl in ecstasy, all attended the Passion of Jesus, from Gethsemane to death on the Cross. His heart was bleeding profusely, and stigma appeared for the first time on his hands and his feet. Theresa thought himself ill again, for she had never heard stigmata. The good priest Naber and his family were alarmed. We tried to heal the wounds Alas! Unnecessarily.
3-2-The other stigma
Good Friday 1927 Teresa received the stigmata on the inner surfaces of the hands and feet, she did not understand what was happening ... During the year 1927 she received the stigmata of the crown of thorns, then in 1928 on the right shoulder, the stigma of carrying the Cross. Finally, March 25, 1929 (Friday), she was marked for the first time, the scars of flogging.
Stigma lasted thirty-six years. These wounds will never s'infectèrent. They opened over the passions that Teresa lived with the Savior, then covered with a skin surface. Visions occur every Friday, except between Easter and Sacred Heart. In recent years, apart from Fridays of Lent, these passions have produced more than the first Friday of each month.
Teresa took a long time to get used to the pain of enduring stigma that bothered the lot in his work. She had to wear special shoes in order to walk almost normally.
3-3-Passion for and experienced by Therese Neumann
Thousands of witnesses were able to follow all stages of the Passion of Christ by following the facial expressions of Teresa in ecstasy.
- after the crowning of thorns, we saw efforts to pull the thorns where the white kerchief she always wore was stained with blood.
- During the flogging, traces of blood appeared on his shirt the night. During the behavior of the Cross, his shoulder began to bleed.
- During the crucifixion, the hands of Theresa contracted, his feet were bleeding. She suffered much from thirst. You could see his eyes move in several directions. Then Therese collapsing, apparently dead. Only in the evening or after the vision of the Resurrection that Therese Neumann was returning to normal, but deeply collected.
A particular phenomenon rendered visions of Fridays, especially on Fridays of Lent particularly dramatic: the tears of blood. In its ecstasies, Therese Neumann attended the Passion of Jesus and suffered the pain. Then she wept tears of blood which impressed both the spectators. Theresa really lived the Passion of Jesus, and this was visible in his gestures and expressions of his face.
There were pauses in raptures painful during which Teresa lived and attended the Passion of Christ. Then she could answer questions put to him, and we never could catch her out or to contradict itself. Then, suddenly, a new ecstasy obvious: the Passion of Jesus back to normal, that of Teresa also ...
Like Jesus, Teresa came and lived in agony the last stages of the life of Jesus, then it was death: "It is finished!" could be read on his lips. Teresa seemed to be really dead. She never returned to normal in the evening. However, after his "death" Friday, Therese was again not really herself after the vision of the Resurrection of Jesus.
Notes: During her ecstasies, Therese completely lost the concept of the outside world, and knew not even move in her room. Note
Therese Neumann kept visible in the flesh, the scars of the nails, hands and feet, the spear and crown of thorns. Some days other stigmata appeared, right shoulder, and traces of the flogging.
4 Other details of the visions and mystical states of individuals Teresa
4-1-Some details on visions of Therese Neumann Therese Neumanm
benefited many other visions on the Old and New Testaments and the lives of several saints. After the visions, Theresa was able to give details of astonishing accuracy and truthfulness on the topography, the monuments, the area she had "visited". She could even give details on the clothing of those with whom she came to "live" ... While she was receiving her visions also sounds, smells, temperatures and even places where she "found" in spirit. It included language characters she "met" several times and it corrected the faults of these ancient languages teachers who attended his ecstasies, including Professor Wutz. And Teresa kept in his heart and his memory and everything she had lived in her visions.
These phenomena may surprise us, are not articles of faith. Nevertheless, it is often surprised by geographical and historical details that a simple peasant culture was not capable of giving. But is it any wonder that God can give some mystics can "see" the past? God is outside of creation, and out of time. For him, everything is in his eternal present, our past, our present and our future are still today the eternal God.
4-2 mystic-state individuals
Apart from its ecstasies and its normal state, Therese Neumann could also find themselves in very specific statements. Several of these states have been carefully described by Father Naber and Professor Wutz.
4-2-1-Status of delight or absorption [4] This state
followed each vision, immediately after the end of ecstasy. Teresa remained absorbed by what she had just experienced, and "it is then that questioned and she spoke as a very naive child, four or five years. "Mainly it was still under the sway of his total vision, and yet the answers she gave to the questions of who the around him were an absolute objectivity.
4-2-2-Status of elevated resting
A particular condition experienced by Therese Neumann, a state that is sometimes called "quiescent state raised", appeared after absorption and was short-lived. Theresa forces were renewed, and the expression on his face and his voice returns to normal. Then she speaking in German while she usually spoke only dialect Bavarian. It is at such moments it seemed to possess, and actually possessed, knowledge beyond his reach, responding to the toughest questions. This quiescent state is also presented with elevated Theresa after his communion.
's when she was in this state of elevated resting, as Theresa could read the inmost thoughts (gift of cardiognosie). Then she could unmask the bad or false priests and bishops even fake ... She was also aware of the fate the souls of the dead. In this state of elevated resting Theresa was able to recognize the true false relics. (Gift of hiérognose)
Therese Neumann was, as has been said above, the gift of understanding foreign languages, including ancient languages such as Aramaic, when she was ecstatic, and then repeat them, but only when she was elevated at rest.
Therese Neumann also had the ability to see and hear remote in time and space, the facts that she had to know. Thus, Therese could sometimes attend, bilocation mind or, at a Mass in a church where she was not physically present. Many checks have been made.
4-3-The expiatory suffering and other charisms
4-3-1-expiatory suffering
Teresa had the right to take upon herself the sufferings and sins of others to cooperate in the salvation of souls. When she took over her illness, she had all the symptoms, while the real patient is immediately relieved. The result was that no one around her when she seemed more worried about getting sick: it was no longer for the doctor and we waited until she heals suddenly what was happening when the person for whom Theresa had obtained pardons suffered unwanted or had converted. Teresa once explained to Dr. Guerlich: "Listen! The savior is just. Therefore he must punish. He is also merciful and he is willing to help us. The sin that was committed, he must punish him, but if Another take on the suffering, justice is done, and the Savior obtained the freedom of his goodness. "
4-3 2-Other charisms
- Gift of Prophecy
This charism, the relatives of Teresa contrived to keep hidden. But we know, however, some very important cases: Therese including predicted in advance, the fall of National Socialism, and sometimes it alerted those whose lives were threatened by persecution hithlériennes. So the Father Ingbert Naab could escape prosecution by the Gestapo. She also announced unannounced visits.
- levitation and bi-location
Several witnesses reportedly found that during the ecstasies, Therese Neumann was elevated from 15 to 20 inches above the ground. Regarding the bi-location, we know at least one case absolutely certain: that of a who wanted desperately to throw herself under a train one night in the forest. At the moment he was rushing back on track when the train arrived at full speed, someone pulled him back: it was Teresa, who strongly encouraged him to go find the cure Naber. The suicide bomber was saved!
4-3 3-Relationship with the guardian angels
Therese Neumann perceived the presence of his guardian angel. She saw him when she was ecstatic. He was beside her, his right, as a being of light. She heard him when he spoke, and she understood. In certain circumstances, the guardian angel Teresa came to his aid. She also saw the angels of his interlocutors, and these are the ones who showed him what she should know about the hidden life of its visitors, or their moods, and inspired her the advice she would pass on.
4-3 4-Eucharistic Phenomena
We know that on several occasions, Therese Neumann communion at a distance. Less well known by cons, she lived only on the presence of the Eucharist: she herself said "she was living the Savior." Indeed, it was found, on numerous occasions that the species of consecrated bread remained intact in the body of Theresa. Was the presence of Jesus that keeping her alive. But when the plot of the host she had received the day before was digested, it must communicate very quickly because she fainted. If the priest was too alerted to expect when a consecrated host was naturally to her, and Teresa went into ecstasy and found his strength and normal appearance ...
5 Therese Neumann and Hitler
The advent of Hitler unleashed persecution against the Church, Catholic Charities and youth were banned. Regarding Therese Neumann, the must know that Hitler hated especially since, inspiring faith in the German Catholics, it had become a threat to the regime of National Socialism. Hitler could have wiped Theresa, but too superstitious, he never dared to attack directly, preferring to do the job by his militia. Yet curiously, all attempts failed Teresa cons ... She even escaped an attack by tanks carried out against his village Konnersreuth.
We give here some examples.
5-1-Circle Konnersreuth
Dr. Frans Xavier Wutz, professor at the University of Eichstätt keen sense of words spoken in Aramaic Teresa during her ecstasies, and, therefore, he was convinced of the authenticity of the facts of Konnersreuth. Therese's family befriended Dr. Wutz and Therese could make several extended stays in his house: Dr. Wutz wanted deepen the Aramaic language, and sometimes corrected his Theresa "corrections." During the 3rd Reich, a circle of friends was formed in the house Wutz and became a core of resistance against Hitler's regime. Several members of this circle were captured by the Gestapo, tortured and killed. These include:
- Dr. Fritz Gerlich, a journalist who Calvinist converts to Catholicism after attending one of the first stigma of Teresa in 1926. Became a fearless defender of the faith, he died beaten in prison.
- Father Ingbert Naab great resistance to the Nazi regime. Continued in 1933, he escaped to Switzerland. Other friends
CERL actively fought alongside Theresa and his friends against the terrible Nazi regime:
- Eric Prince Waldburg-Zeil died in an accident, but his wife, Princess Monique remained related Theresa.
- Bruno Rothschild, a young Jew, was baptized as his first visit to Konnersreuth had upset. He became a priest in 1932, and died suddenly in 1933, thus escaping the persecution of the Jews who broke out in 1933.
- Bishops and Michael Conrad Preysing Rackla, friends of Dr. Wutz, Theresa met frequently after attending one of its stigma.
- Dr. Joseph Lechner, professor of canon law and liturgy at the University of Eichstätt was a great defender Theresa.
5-2-Some aspects the resistance against Hitler
As stated above, the seizure of power by Hitler launched the fight against the Church. The works of the Church were banned. At Erchstätt a young leader of Catholic Action was interned at Dachau. Theological faculties were closed. The pastor of the cathedral fell victim of an attack .. Many students were called up: little returned. At Erchstât, as in many other places, the resistance was organized, illegal, most often, but effective despite the dangers. Therese put all his influence to combat Nazi propaganda. From the beginning of National Socialism, she predicted his certain doom, while recommending that those who refused or feared to have much patience ... It is not surprising that hatred of the regime he vowed.
Friends of Teresa and her family were often exposed to reprisals from the Third Reich. As for herself, she had relatively little trouble, she had waived her ration card and asked in return a double ration of soap. Soon the press no longer spoke to her: Teresa seemed quiet.
It was later learned that Hitler, very superstitious, believing in astrology, clairvoyants and horoscopes, was ordered not to touch it. Indeed, the Nazis decided to eliminate their enemy. This would have been easy: it was enough to put under observation in a clinic where she died after a bite or a heart attack. But Adolf Hitler commissioned the Gauleiter Holtzeschuber to take the necessary steps to protect his life and his family. Unquestionably Hitler feared the turmoil would have caused the disappearance of Theresa Neumann. He also feared that if anything happened to him by his fault, the days of Theresa were threatened or shortened.
Alas! It was not well by the henchmen of the regime! Here is an example lived near the end of the war in 1945: the market square of Konnersreuth, occupied by the SS was burned before the coming of the Americans. Therese had fled with two of his sisters and fourteen children in a shelter: a basement beneath the delivery of local church .. The surrender took fire, the structure collapsed, but Teresa had had time to get to safety with children.
At the end of the war, the Americans took the necessary steps to ensure the safety of his wife. Indeed, in the nearby woods hid many SS dispersed and one could fear from them all: kidnapping or assassination.
