A bird in the sky, wishing you a great day. I was away, not easy to grasp in flight, especially with my little camera. But hey, it's the gesture, the symbol. You saw very aerodynamic shape, its large wings. it must cast a long time. It looks a little harmony. A day under the sign of concord, soothed, calm, serene, here's what this bird in the sky wish you can be. No, actually I think he went fishing in the clear waters some nice silver fish.
Odile Hugs, kisses Charlotte, kisses my friends. You know what makes me laugh in this bird is that we know a bit much even. It seems as if we had to avoid humans as much as possible and seek peaceful ts rare perfect spot remaining in this world. In Val Durance, they have space.
His philosophy is it: to live happy, live in large extended wings heaven, away from unnecessary turmoil?
Cool, I joke, I joke, just to wake up gently. must say that my girlfriend in the morning is very Invisible ... ale. She woke up very often before dawn. This morning she wanted me to Baghdad to find the sublime Shahrzad. It's been a while since I have no news ... good, good, it should occur soon ... the thought of it is a sign of a connection to come. This is my girlfriend in the invisible door that opens these strange spaces and on time. But no, this morning I did not want to travel. It's raining here and I love the rain. No Baghdad with its golden domes, no burning deserts of Arabia, Shahrzad adventures with no, no, just a coffee scented warm under the duvet ...
my girlfriend in the Invisible has a lot of humor, I love her for that and I have absolute confidence in her for that too is reassuring humor. Good except that she has a habit of waking up early in the morning when the night is ... black core, a great silence bathes the earth of men, how to tell me was a special moment in the quiet, the best time may be, the place where .... Well, like my girlfriend of humor, I'll create a union of schizoid defense. How name it? NAAQVVCLCDBM. Well I do not translate ... but I give you slogans: appearances, let us sleep! Voice, go your way! Do not disturb shizoïd doing a siesta in dopamine nirvana! etc ... etc ...
Hugs my friends, you're adorable.
Françoise hush .... I'm afraid that my girlfriend in the Unseen is a little jealous ... Kisses, good day.
Catholic This site has many videos with different proofs of the existence of Dieu.J hope they will convince you. If you have comments or suggestions for topics please let me know. I invite you to visit my other sites (recommended "the blog of Francis Apra"
God Bless you and your family.
Francis
"Faith and reason are like two wings that enable the human spirit rises to contemplation of truth "John Paul 2
"A little learning away from God, it brings back a lot of science." Louis Pasteur
"Song of Welcome"
text of John Paul 2 on the evidence of the existence of God (Encyclical Fides et Ratio)
"When we ask:" Why do we believe in God? "the first answer is that our faith: God has revealed himself to humanity, he came into contact with men. The supreme revelation of God came in Jesus Christ, God incarnate. We believe in God because God has been discovered as the Supreme Being, the great "Existing".
However this faith in God who reveals himself also finds support in the reasoning of our intellect. When we reflect, we find that the evidence of the existence of God are not lacking. These have been elaborated by thinkers as philosophical demonstrations, according to the sequence of rigorous logic. But they can also take a simpler form, and as such they are accessible to everyone who seeks to understand what the world around him.
When we talk about evidence of the existence of God, we must emphasize that this is not scientific and experimental evidence. The scientific evidence in the modern sense of the word, apply only to things perceptible to the senses, because it is only on these that can be exercised research instruments and control that uses science. Want
definitive evidence of God would mean lower Scientific God among the people of our world and therefore be mistaken about what God is. Science must recognize its limitations and its inability to reach God's existence: it can neither confirm nor deny its existence.
But do not conclude from this that the scholars are unable to find in their scientific studies, valid reasons for admitting the exstence of God. If science, as such, can not reach God, the scholar, who has an intelligence which the object is not limited to sensible things, can discover the world of reasons to affirm the existence of a being that transcends it. Many scholars have done and make this discovery.
Whoever, with an open mind, considering what is involved in the existence of the universe can not help but pose the problem of the origin. Instinctively, when we are witnessing certain events, we wonder, what are the causes. How not to ask the same question for all beings and phenomena which we discover in the world?
A scientific hypothesis such as the expansion of the universe more clearly shows the problem: if the universe is continually expanding, should we not go back in time until we could call "the initial moment, one where this expansion started? But whatever the theory adopted on the origin of the universe, we can not evade the more fundamental question.
This universe in constant motion postulates the existence of a cause, giving him being, has communicated this movement and continues to feed. Without this Supreme Cause, the world and any movement in it remain "unexplained" and "inexplicable" and our intelligence could not be satisfied. The human mind can not receive a response to his questions if he admits that a Being who created the world with all its vitality and continues to support the existence
The need to go back to a Supreme Cause s imposes even more if one considers the excellent organization that science keeps discovering the structure of matter. When the human mind applies, not without difficulty, to determine the constitution and modes of action of material particles, is it not because it has to seek its origin in a higher intelligence that has designed everything?
Before the wonders of what might be called the infinitely small world of the atom, and the world of the infinitely large cosmos, the spirit of man feels completely overwhelmed in its creative possibilities, and even of imagination, and it includes a work of such quality and such a scale requires a Creator whose wisdom transcends all measure, whose power is infinite.
All comments concerning the development of life lead A similar conclusion. The evolution of living beings, which science seeks to determine the stages and to discern the mechanism, presents an internal finality which arouses admiration. This finality which directs beings in a direction, they are neither leaders nor bosses, forced to assume the existence of a spirit which is its inventor, its creator.
The history and life of every human person manifested a purpose even more impressive. Certainly, man can not explain the meaning of everything that happens to him, so he must recognize that it is not the boss of his own destiny. Not only he did not himself but he did not even have the power to dominate the course of events in the unfolding and existence.
However, he is convinced he has a destiny, and seeks to discover how he got it, how it is inscribed in his being. At times, it can more easily discern a purpose secret, which is reflected by a combination of circumstances or events. It is thus inclined to affirm the sovereignty of the One who created and directs his present life.
Finally, among the qualities that lead this world to look up, there is beauty. It manifests itself in Wonderland infinite nature, it results in countless works of art, literature, music, painting, plastic arts. It is appreciated also in moral conduct: there are so many good feelings, so many wonderful things. The man is conscious to receive all that beauty, even if by his action, he has a share in its manifestation. He did not admire him and discovers that when fully acknowledges its source, the transcendent beauty of God.
To all these "indications" of the existence of God the Creator some oppose the power of chance or mechanisms to the field. Talking about a random universe that has a complex organization in its elements and such marvelous finality in its life means giving up search for an explanation to the world as it appears. In reality, this is equivalent to refusing to recognize the effects without a cause. It is an abdication of human intelligence, so surrendering to think, to find a solution to its problems.
In conclusion, a myriad of clues that can cause man tries to understand the universe where he lives to direct its gaze to the Creator. The evidence of the existence of God are multiple and convergent. They help to show that faith does not mortify human intelligence, but stimulates thinking and allows him to better understand all the "why" that arise from the observation of reality. "
Since its birth 21 September 1952, Anneliese Michel was first brought to a normal life, characterized only by great piety. Overnight, his life turned upside down. One day in 1968 she began to tremble and not knowing control his body. During his fits, she lost her voice, could not call his parents for ask them for help. A neurologist diagnosed that she suffered from epilepsy and she was admitted to hospital for treatment. After his first attacks, she thought she saw demonic faces now grinning at his daily prayer, she also had the impression of hearing voices. Anneliese spoke to doctors who did not know how to help. In early 1973, parents of Anneliese asked several priests to exorcise their daughter, but they thought it was enough for him to continue taking his medication. In addition, to perform an exorcism, it was necessary that the possessed person was answering very specific characteristics: speaking a language she never learned to have supernatural powers and feel embarrassed by religious objects. In 1974, a priest examined it and agreed that pratiquât an exorcism, but his superiors forbade him. His condition worsened and then attacks became increasingly violent. She insulted the other members of his family, beat and bit her. She refused to eat, claiming that demons would not allow him to do. She slept on the floor. You could hear all day screaming, breaking crucifixes and destroying paintings of Jesus. In 1975, after checking the state of possession, the clergy authorized an exorcism ritual based on the Roman. It was found that Anneliese was possessed by demons that needed to release Lucifer and Fleischmann (disgraced Frankish Priest from the sixteenth century), and other damned souls which manifested themselves through her. From 1975, we practiced one or two exorcism on her every week. Sometimes the attacks were so strong that it took three men to control it if we did not chained. Despite this, she was able to resume a semblance of normal life (going back to school, pass a contest ...). However, the attacks did not cease. More and more often she was paralyzed and unconscious. She refused to eat completely. His many genuflections (Over 600 now), caused a rupture in the knees. Forty tapes were recorded during exorcisms to preserve details. The exorcism took place last June 30, 1976. At this time, Anneliese was suffering from pneumonia. Her face was emaciated and suffering from high fever. She was physically exhausted. But she remained conscious of his situation. His mother registered his death. A prosecutor then made an investigation after which the two priests, exorcists and Anneliese's parents were charged with negligence causing death (as the doctors said she was epileptic and psychotic). Priests exorcists did listen to recordings of various exorcisms they had performed, during which one could distinguish the voices of two demons in the process of arguing, wondering which of the two would leave the first body of Anneliese. Parents and two priests were sentenced to six months in prison.
The video below contains an audio recording of the exorcism of Anneliese Michel and the means notemment the voices of demons speaking through his mouth.
A very good documentary below in six parts on the life of Anneliese Michel.
The movie "The Exorcism of Emily Rose" by Scott Derrickson was released in 2005. This film looks at the life of Anneliese Michel. The following video is the trailer of the movie.
Miracles Tapao, Vietnam In the first video we see very clearly the statue of the Virgin Mary changed color and glowed. In the second video the lighting of the sun changes very quickly.
New to the board, our rating: 3 / 5 You are not in the top slot, with a road to cross to go to the beach 300m 300m.Et This is not a straw by local standards. The hotel is in the second row "responsible" because of the road. In short, we love the location too, but the price from 249EUR in HB for a week is that we like anyway. Go, 249EUR c is 4 full of gasoline when there a. ..
New! Le Praz de Lys Residence Maeva Les Terrasses du Mont Blanc
New map Rhones Alpes: Résidence Maeva Les Terrasses du Mont Blanc. Family resort located at the entrance to the station, the residence enjoys a very quiet setting with a breathtaking panorama. A small shopping arcade is located at the foot of the residence (bar, restaurant, sports shop ...). The residence is located about 1 km from the station. From 175 € TTC week!
on the map of New stays TUNISIA: The 3 *** VENICE has Djerba from 249eur all inclusive! "The Venice Beach is an institution built in a Moorish style, The hotel consists of 2-storey buildings built around two large outdoor pools.
You will find prices from 249EUR TTC all-inclusive for departures last minute. Geolocation: the hotel is not located on the beach and a road separates it from access to the beach. No this is not a location premium, but if you know Djerba, this may be worse. So as a road to cross and walk 300m, which is ok given the price. Nearby (walking) a restaurant to eat on the run. even if you are all inclusive, some change will be welcome in your diet buffet buffet
all inclusive Review of 2010 municipal campsites in France: cardboard
Just put online, our interactive directory of municipal campsites is a box and is listed in very first page of searches on google. In total, the cards have been viewed over 290,000 times! All this with only word of mouth reputation as municipal campsites in Europe is no longer to do: they are the cheapest and coolest. Bikers at least have understood the trick. For next season, we expect a comprehensive range of municipal campsites. Continued ...
New partner Site - Camping du Lac 3 *** in South Burgundy, 40 seats and 7 cottages. Sample rates for 2010: 22,30 € / night for the location electrified, 2 adults, 2 young children, car, tent or caravan. or € 156.10 a week! Search Homes From 440 € / week in peak season and 220 € / week in low season!
supernatural phenomena in the Catholic religion are extremely numerous, varied and convaincants.Dans this chapter we will examine the different types of phenomena called miraculous.
exists in the area that affects the things of the nature of many obvious evidence of the existence of God. In the following chapters we will examine what these elements. We will strive to be as close to scientific analysis and when this is not possible to that of reason or common sense.
Miracle or when reason and faith come together ...
The Blessed Virgin appeared to Bernadette Soubirous eighteen times between February 11, 1858 and July 16, 1858. This appearance has been recognized as authentic by the church Catholic. Lourdes welcomes every year almost 6 million pilgrims including among them people who claim to have been miraculously healed. Official Site of the Shrine of Lourdes (history, webcams, prayer intentions +) http://fr.lourdes-france.org "
miraculous cures of Lourdes in numbers. Pres of 7000 records healing have been filed since the apparitions in Lourdes -67 cases have so far been recognized miracle by the church. -One healing took place in 1858, the last healing dates back to 2005. -The country of origin miracles are: the France- (55 miracles) -Italy (6) -Belgium (3) -Germany (1) -Austria (1) -Switzerland (1). -80% Miracles of are women. -The youngest was 2 years old miracle. -Most miraculously was cured in contact with water from Lourdes (49 miraculously cured including 39 swimming pools). -6 miracles claimed to have been cured by the intercession of Our Lady of Lourdes as they had not come to Lourdes.
The Reconnaissance a miracle What a miracle? Unlike that the conventional wisdom, a miracle is not just an amazing or sensational, but must include a spiritual dimension. Thus, to be called a miracle, a cure must meet two requirements: be arranged in such extraordinary and unpredictable, and lived in a context of faith (that of Lourdes in this case). A dialogue between medical science and the Church is therefore essential. This dialogue has always occurred in Lourdes, through the presence of a permanent doctor in the Office of Medical Findings from the Sanctuaries. Today, the twenty-first century, it appears that many, many healings in Lourdes observed could not be reported to the very narrow category of miracle and, therefore, fell into oblivion. But they deserved to be received as a manifestation of God's compassion and become sources of evidence for community croyants.Aussi in 2006, it has been established a stage of recognition of the Church, without in any way remove the serious and rigor of the medical investigation remains the same.
First step: the healing observed The first essential step is the declaration voluntary and spontaneous people who have experienced a radical change in their health which they consider due to the intercession of Our Lady of Lourdes. The doctor's Permanent Bureau of the medical findings collect and archive any such declaration. It then conducts an initial assessment of the seriousness of this statement, his study simultaneously on the veracity of the facts and their meaning. The primary objective is to ensure the reality of healing. This requires the participation of the patient or doctors claiming a cure with the ability to access to a maximum of paperwork and medical examinations (biological, radiological, pathological ...) before and after such healing. Must be able to check: the absence of any deception, illusion or simulation; additional medical examinations and administrative documents, in the history of the disease, persistence of symp ¬ toms painful, disabling, affecting the integrity of the person and resistance to prescribed treatments, and the suddenness of the well-being solved, the permanence of this healing, complete and stable, with no sequelae manifest improbability of such a development. The aim is to declare that the recovery is quite remarkable, having performed in ways extraordinary and unpredictable. Together, it is essential to clarify the context in which healing has occurred (or not even in Lourdes, in this or that specific fact) taking a full observation of all aspects of the experience of the person healed, not only in terms physical but also mental and spiritual emotion, usually obvious, keeping the experience as unique and unforgettable, transforming it profoundly, because it means the beginning of the intercession of the Virgin Mary, the atmosphere of prayer (or any suggestion), playback of faith that she recognizes. At this point, some of these statements are clearly that "improvements subjective, others objective of healing that can be classified as" pending "if any items are missing or recorded as cures go up controlled far, therefore "validate".
Step Two: Healing confirmed: This second step is the verification step, based on interdisciplinarity, as many medical and ecclesial. -On the medical front: The opinion of caregivers as part of AMIL (Lourdes International Medical Association consists of about 12 000 doctors from 75 countries) is requested as well as, possibly, physicians and professionals health wish, whatever their beliefs, it is tradition to Lourdes. The current cases are also on display at the annual meeting of CMIL. One member is appointed to conduct an examination and full review of recovered. This healing can then be closed and no further or "medically supported. -On the Church: From that moment, a diocesan commission, chaired by the bishop of the healed, can make a discernment college to assess how this healing is experienced in all its dimensions, physical, mental and spiritual, taking into account both the negative signs (ostentation ...) than positive (spiritual fruits ...) generated by this unique experience. If approved, the healed person shall be entitled, if it so desires, to be simply known to the faithful that "healing grace authentic "occurred in a context of faith and prayer. This initial recognition allows: the registrant to be together, never to be alone to bring this healing experience, not always easy to live, to offer the community of believers documented evidence, given the possibility of a first action Thanksgiving.
Step Three: Healing ratified also includes two readings, medical and pastoral care that takes place in two successive time. This final step can not be seen in reference to the criteria Exclusion Lambertini defined by the Church to interpret this as a miraculous cure:
(1) the disease must have a serious nature, with a poor prognosis (2) the reality and diagnosis of the disease should be assured and precise (3) the disease must be only organic lesion (4) a possible treatment should not have been the source of healing (5) the cure must be sudden, abrupt, instantaneous (6 ) recovery functions must be complete, without convalescence (7) is not a remission but a permanent cure
Step Four: Healing is the certified CMIL as an advisory body that will make a full guarantee to its "exceptional" in the current state of scientific knowledge by an expert medical and psychiatric complete.
Step Five: Healing proclaimed (the miracle) This level is still the bishop of the Diocese of healing, in conjunction with the diocesan commission in place. It is he who will make a canonical recognition miracle. (Source: official site of the shrine of Lourdes) bottom of this page is a list of all the cures of Lourdes recognized as miraculous. Videos below show four stories of miraculous cures: Healing
Jean Pierre Bely last recognized miracle at Lourdes (1987) Jean-Pierre Bely, born in 1936, is married with two children. There was a nurse in a department of Anesthesiology. Since 1972, he began to suffer from disorders increasingly debilitating making the diagnosis of "Multiple Sclerosis". Since 1984 he has needed to use a cane for walking. A work stoppage has been definitively decided. A wheelchair was used from February 1985. Standing has become impossible since April 1986. Subsequently, the patient can not even sit in a chair. During a pilgrimage to the Sanctuary of Lourdes, Mr. BELY found entirely normal duties, so sudden, unexpected and sudden, Friday, October 9, 1987. After receiving the Sacrament of Reconciliation, Anointing of the sick, Mr. BELY then felt invaded by a powerful sense of liberation and inner peace as it had never known before. Then, in the same day on Friday at noon, as he lay in his sick room, he felt a cold feeling increasingly strong, almost painful, which gave way to a feeling of warmth She also becoming more intense and pervasive. He found himself sitting beside his bed, was surprised to move his arms, to feel the touch on his skin. On the night that followed, while fast asleep, Mr. BELY woke suddenly and was so surprised to be able to walk for the first time since 1984. The first steps were hesitant, but quickly walking became normal. For not distinguish itself from its "companions disease," Mr. BELY wished to leave Lourdes wheelchair as if he was still disabled. At the station, he finally decided to go alone in the train and travel back to his seat until Angoulême.Depuis then, he has regained all its physical powers. On February 11, 1999, feast of Our Lady of Lourdes, Bishop Claude DAGENS recognized "the authentic character of this cure, which is a personal gift from God for Mr. BELY and an effective sign of Christ the Savior, which was accomplished through the intercession of Our Lady of Lourdes. "
The video below is a six-part documentary that tells the story of the apparitions of Lourdes (Italian, English)
The Song of Bernadette, a great American film the apparitions of Lourdes.
The Cures of Lourdes recognized by the church.
Louis Bouriette Lourdes (France). Trauma of the right eye 20 years old, with amaurosis 2 years. 54 March 1858. Diocese and date of recognition: Tarbes, principal of Bishop Laurence, the 18-01-1862.
Blaisette CAZENAVE Lourdes (France). Chemosis or chronic ophthalmia, with ectropion past three years. About 50 years in March 1858. Diocese and date of recognition: Tarbes, principal of Bishop Laurence, the 18-01-1862.
Henry BUSQUET Nay (France). Adenitis fistulae (probably TB) base of the neck for 15 months. About 15 years on 28-04-1858. Diocese and date of recognition: Tarbes, principal of Bishop Laurence, the 18-01-1862.
Justin Bouhort Lourdes (France). Chronic post-infection, with delayed motor development. Diagnosis of the time: "consumption". 2 years on 06-07-1858. Diocese and date of recognition: Tarbes, principal of Bishop Laurence, the 18-01-1862.
Madeleine Rizan Nay (France). Left hemiplegia 24 years. 17-10-1858 at about 58 years. Diocese and date of recognition: Tarbes, principal of Bishop Laurence, the 18-01-1862.
Tartas Marie Moreau (France). Substantial reduction in sight, with inflammatory lesions, particularly right eye, evolving for 10 months. 09-11-1858 at about 17 years. Diocese and date of recognition: Tarbes, principal of Bishop Laurence, the 18-01-1862.
Pierre DE RUDDER Jabbeke (Belgium). Open fracture of the left leg with nonunion. 52 years on 07-04-1875. Diocese and date of recognition: Brugge (Belgium) 25-07-1908.
Joachime Dehant Gesves (Belgium). Right leg ulcer with extensive gangrene. 29 years on 13-09-1878. Diocese and date of recognition: Namur (Belgium) 25-04-1908.
Elisa Seisson Rognonas (France). Heart hypertrophy, lower limb edema. 29-08-1882 27 years. Diocese and date of recognition: Aix-en-Provence 02-07-1912.
Sister Eugenia (Marie Mabille) Bernay (France). Abscess of the pelvis with bladder and bowel fistulas. Phlebitis bilaterally. 28 years on 21-08-1883. Diocese and date of recognition: 30-08-1908 Evreux.
Sister Julienne (Aline HEATHER) La Roque (France). Cavitary pulmonary tuberculosis. 01-09-1889 25 years. Diocese and date of recognition: 07-03-1912 Tulle.
Sister Josephine Marie (Anne JOURDAIN) Goincourt (France). Pulmonary tuberculosis. 21-08-1890 36 years. Diocese and date of recognition: 10-10-1908 Beauvais.
CHAGNON Amelie (Religious of the Sacred Heart on 25-09-1894) Poitiers (France). Osteo-arthritis knee tuberculous and foot (second metatarsal). 17 at 21-08-1891. Diocese and date of recognition: Tournai (Belgium) 08-09-1910.
Clementine FIND (Sister Mary Agnes) Rust (France). Osteo-periostitis of the right foot fistulized. 21-08-1891 14 years. Diocese and date of recognition: 06-06-1908 Paris.
LEBRANCHU Marie (Mrs. Wuiplier) Paris (France). Pulmonary Tuberculosis (sputum with bacilli of Koch). 35 years at 20-081892. Diocese and date of recognition: 06-06-1908 Paris.
LEMARCHAND Marie (Mrs. Authier), Caen (France). Pulmonary tuberculosis with facial and leg ulcers. 18 at 21-08-1892. Diocese and date of recognition: Paris 06-06-1908.
Bucquoy Elise Lesage (France). Tuberculous osteoarthritis of the knee. 18 at 21-08-1892. Diocese and date of recognition: 04-02-1908 Arras.
Sister Mary of the Presentation (Sylvania DELPORTE) Lille (France). Chronic tuberculous gastroenteritis. 46 years on 29-08-1892. Diocese and date of recognition: 15-08-1908 Cambrai.
Abbot of CIRET Beaumontel (France). Anterolateral spinal sclerosis. 46 years on 31-08-1893. Diocese and date of recognition: 11-02-1907 Evreux.
HUPRELLE Aurélie de Saint-Martin-le-Bow (France). Acute pulmonary tuberculosis. 21-08-1895 26 years. Diocese and date of recognition: Beauvais 01-05-1908.
Esther Brachmann de Paris (France). Tuberculous peritonitis. 21-08-1896 15 years. Diocese and date of recognition: 06-06-1908 Paris.
Jeanne TULASNE of Tours (France). Lumbar Pott's disease, neuropathic with clubfoot. 08-09-1897 20 years. Diocese and date of recognition: 27-10-1907 Towers. Of Clémentine MALOT
Gaudechart (France). Haemoptoic pulmonary tuberculosis. 21-08-1898 25 years. Diocese and date of recognition: 01-11-1908 Beauvais. FRANCOIS
Rose of Paris (France). Phlegmon fistulized right arm with huge swelling. 20-08-1899 36 years. Diocese and date of recognition: 06-06-1908 Paris.
Reverend Father of SALVATOR Rouelle (France). Tuberculous peritonitis. 38 years on 25-06-1900. Diocese and date of recognition: 01-07-1908 Rennes.
Sister Maximilian (religious Hope) Marseille (France). Hydatid cyst of the liver, phlebitis left leg. 43 years on 20-05-1901. Diocese and date of recognition: 05-02-1908 Marseille.
Marie SAVOYE of Cateau-Cambresis (France). Mitralite decompensated rheumatic. 20-09-1901 24 years. Diocese and date of recognition: 15-08-1908 Cambrai.
Bézenac Johanna Saint-Laurent-des-Sticks (France). Cachexia of unknown cause impetigo eyelids and forehead. 28 years on 08-08-1904. Diocese and date Recognition: 02-07-1908 Périgueux.
Sister Saint-Hilaire (Lucie JUPIN) of Peyreleau (France). Abdominal tumor. 39 years on 20-08-1904. Diocese and date of recognition: 10-05-1908 Rodez.
Sister Sainte-Beatrix (Rosalie VILDIER) Evreux (France). Laryngo-bronchitis, probably tuberculous. 42 years on 31-08-1904. Diocese and date of recognition: 25-03-1908 Evreux.
Maria Theresa of Avenay Noblet (France). Thoracolumbar spondylitis. 31-08-1905 15 years. Diocese and date of recognition: 11-02-1908 Reims.
Cecile DOUVILLE OF FRANSSU Tournai (Belgium). Tuberculous peritonitis. 19 years on 21-09-1905. Diocese and date of recognition Versailles 08-12-1909.
Antonia MILL Vienna (France). Fistula osteitis right femur with knee arthritis. 30 years on 10-08-1907. Diocese and date of recognition: 06-11-1910 Grenoble.
Marie BOREL of Mende (France). Six fistulas stercoralis-pyo, lumbar and abdominal regions. 21/22-08-1907 27 years. Diocese and date of recognition: 04-06-1911 Mende.
Virginia Haudebourg Lons-le-Saulnier (France). Tuberculous cystitis, nephritis. 17-05-1908 22 years. Diocese and date of recognition: St. Claude 25-11-1912.
BIRE Marie Sainte-Gemme-la-Plaine (France). Blindness of cerebral origin, bilateral optic atrophy. 41 05-08-1908 years. Diocese and date of recognition: 30-07-1910 Luzon.
Aimee allopatric Vern (France). Many tuberculous abscess, 4 fistulated, anterior abdominal wall. 28-05-1909 37 years. Diocese and date of recognition: 05-08-1910 Angers. ORION
Juliette Saint-Hilaire-de-Voust (France). Pulmonary and laryngeal tuberculosis, suppurative mastoiditis left. 22-07-1910 24 years. Diocese and date of recognition: 18-10-1913 Luzon.
Montredon Marie Fabre (France). Muco-membranous enteritis, uterine prolapse. 26-09-1911 32 years. Diocese and date of recognition: 08-09-1912 Cahors.
BRESSOLLES of Henrietta Nice (France). Pott's disease paraplegia. 03-07-1924 at about 28 years. Diocese and date of recognition: 04-06-1957 Nice. BRUSH
Lydia Saint-Raphael (France). Multiple tuberculous fistulas with large separations (G. buttocks). 41 years on 11-10-1930. Diocese and date of recognition: 05-08-1958 Coutances.
Sister Marie-Marguerite (Francoise CAPTAIN) Rennes (France). Abscess of the left kidney with swelling and skin blister "heart attack". 64 at 22-01-1937. Diocese and date of recognition: 20-05-1946 Rennes.
Louise JAMAIN Paris (France). Pulmonary tuberculosis, intestinal, peritoneal. 01-04-1937 22 years. Diocese and date of recognition: 14-12-1951 Paris.
Francis PASCAL Beaucaire (France). Blindness, paralysis of lower limbs. 3 years 10 months 31-08-1938. Diocese and date of recognition: Aix-en-Provence 31-05-1949.
Gabrielle CLAUZEL Oran (Algeria). Rheumatic spondylosis. 49 years on 15-08-1943. Diocese and date of recognition: Oran (Algeria) 18-03-1948.
Yvonne FOURNIER Limoges (France). Extenso-progressive syndrome Post-traumatic left upper limb. (Leriche syndrome). 19-08-1945 22 years. Diocese and date of recognition: 14-11-1959 Paris.
Rose MARTIN Nice (France). Cervical cancer (squamous cylindrical glandular). 46 years on 03-07-1947. Diocese and date of recognition: 17-03-1958 Nice.
Jeanne STRP Bègles (France). Dyspeptic symptoms with postoperative occlusive accidents. 22-08-1947 50 years. Diocese and date of recognition: 13-07-1952 Bordeaux.
Maria Theresa CANINE Marseille (France). Pott's disease and peritonitis Dosso-lumbar tuberculous fistulae. 09-10-1947 37 years. Diocese and date of recognition: 06-06-1952 Marseille.
Maddalena CARINI San Remo (Italy). Peritoneal tuberculosis, pleural and pulmonary bone with CHD. 15-08-1948 31 years. Diocese and date of recognition: Milan (Italy). 02-06-1960.
Jeanne Fretel Rennes (France). Tuberculous peritonitis. 08-10-1948 34 years. Diocese and date of recognition: 20-11-1950 Rennes.
Thea ANGELE (Sister Marie-Mercedes) Tettnang (Germany). Multiple sclerosis for six years. 20-05-1950 20 years. Diocese and date of recognition: Tarbes-Lourdes 28-06-1961.
Evasio Ganor Casale (Italy). Hodgkin's disease. 02-06-1950 37 years. Diocese and date of recognition: Casale (Italy) 31-05-1955.
Edeltraud FULDA Vienna (Austria). Addison's disease. 12-08-1950 34 years. Diocese and date of recognition: Vienna (Austria) 18-05-1955.
Paul PELLEGRIN Toulon (France). Postoperative fistula from an abscess of the liver. 52 years on 03-10-1950. Diocese and date of recognition: Frejus-Toulon 08-12-1953.
Br.Leo SCHWAGER of Fribourg (Switzerland). Multiple sclerosis for five years. 28 years on 30-04-1952. Diocese and date of recognition: Geneva (Lausanne) Fribourg (Switzerland). 18-12-1960.
Alice COUTEAULT Bouille-Loretz (France). Multiple sclerosis for three years. 15-05-1952 34 years. Diocese and date of recognition: 16-07-1956 Poitiers.
Marie Bigot de La Richardais (France). Arachnoiditis posterior fossa (blindness, deafness, hemiplegia). 31 years and 32 years 08-10-1953 10-10-1954. Diocese and date of recognition: 15-08-1956 Rennes.
Ginette NEW Carmaux (France). Budd-Chiari disease. (Hepatic vein thrombosis). 21-09-1954 26 years. Diocese and date of recognition: 31-05-1963 Albi.
ALOI Elisa Patti (Italy). Tuberculosis and osteoarticular fistulas with multiple locations in the right leg. 05-06-1958 27 years. Diocese and date of recognition: Messina (Italy) 26-05-1965.
TAMBURINI Juliette de Marseille (France). Osteoperiostitis femoral fistulae, epistaxis dating back ten years. 17-07-1959 22 years. Diocese and date of recognition: 11-05-1965 Marseille.
Vittorio Micheli of Scurelle (Italy). Sarcoma of the left hip. 01-06-1963 23 years. Diocese and date of recognition: 26-05-1976 Trento.
Cirolli DELIZIA (Ms Costa), and Paternò (Italy). Ewing sarcoma of the right knee, 12 years to 24 December 1976. Diocese and date of recognition: Catania (Italy) 28-06-1989.
Jean-Pierre Bely, La Couronne (France). Multiple years plaques.51 09-10-1987. diocese and date of recognition: 9-02-1999 Angouleme.
Anna Santaniello of Salerno (Italy). Decompensation cardiac disease following mitral rheumatic aigu.41 19-08 years-1952.Diocèse and date of recognition: Salerno (Italy) 21-09-2005
The documentary below shows using beautiful 3D animations how living cells are complex incroyable.Un number of scientists worldwide agree that intelligent design cells can only be the work of a superior intelligence.
